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Difficulties in salah
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Yes, it's common to experience fluctuations in the quality of Salah (prayer) from day to day. Some days, you might feel deeply connected, focused, and spiritually uplifted during your prayers, while other days, it might be harder to concentrate and you might feelRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
Yes, it’s common to experience fluctuations in the quality of Salah (prayer) from day to day. Some days, you might feel deeply connected, focused, and spiritually uplifted during your prayers, while other days,
it might be harder to concentrate and you might feel more distracted or disconnected. This variation is a normal part of the human experience, and it’s influenced by various factors such as your physical and
mental state, external distractions, and your level of spiritual awareness at the time. Sometimes you will pray salah without concentration and khushu or sometimes with khushu and concentration both cant be the same .
Remember that Salah is a journey and not every prayer will feel perfect. The key is to strive for improvement, remain patient with yourself, and seek Allah’s guidance and support along the way.
~Jazakallah
See lessFiction novels
Yes it is permissible to read fiction as well as non fiction books/novels
Yes it is permissible to read fiction as well as non fiction books/novels
See lessnamaz
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ ● The use of a turbah is compulsory in most Shi'a schools of Islam and many Hadith mention the benefits of prostration (Sajda) upon the soil of the earth or an alternative material. We may only prostrate on things that are permissible to prostrate on. You do notRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
● The use of a turbah is compulsory in most Shi’a schools of Islam and many Hadith mention the benefits of prostration (Sajda) upon the soil of the earth or an alternative material.
We may only prostrate on things that are permissible to prostrate on.
You do not necessarily need to do sajdah on a ‘turbah’. It can be anything natural, as long as it is non-edible, and is not worn.
● Permissible Materials for Sajdah :
1. Earth/Soil: The most recommended material for Sajdah.
2. Clay: Especially the clay from the land of Karbala.
3. Stone: Like marble or any natural stone.
4. Wood: Unprocessed wood.
5. Leaves: From trees, provided they are not edible.
● You can use paper, only if you are certain that it is natural as well.
● Some hadiths from Ahlulbayt (AS) :
● “Abu Abdullah (AS) said: ‘Prostration is not permissible except on earth or what grows from it, except that which is eaten or worn.’ ( Al-Kafi, vol. 3, p. 330, hadith no. 1 )
● Imam al-Baqir (AS) said: “The best thing for prostration is the earth, or what grows from it that is neither edible nor wearable.” ( Al-Kafi, vol. 3, p. 333, hadith no. 7 )
● Imam Ja’far al-Sadiq (AS) said: “Prostration on the soil of Karbala brings closeness to Allah and His love.” (Bihar al-Anwar, vol. 85, p. 154, hadith no. 68 )
● Imam Ja’far al-Sadiq (AS) said: “The clay from Karbala has a special light and prostrating on it connects one with the divine light.” ( Bihar al-Anwar, vol. 85, p. 154, hadith no. 67 )
● Ibn Attiya narrates “Verily God does not accept the Salat of One who does not put his Nose right on the EARTH/SOIL”. ( Kanz ul Ummal, Volume 7 Hadith 19775 )
~Jazakallah
See lessRajat
بسم الله الرحمن الرحیم What is the Raj’ah? Which people are subject to it and when will it take place? Concise answer Raj’ah is a Shia Imamiyyah doctrine, which refers to the return of some of the dead to this world before the Day of Judgment and a little after the rise and emergence of ImamRead more
بسم الله الرحمن الرحیم
What is the Raj’ah? Which people are subject to it and when will it take place?
Concise answer
Raj’ah is a Shia Imamiyyah doctrine, which refers to the return of some of the dead to this world before the Day of Judgment and a little after the rise and emergence of Imam Mahdi (as) and before his martyrdom.
The Raj’ah isn’t something general that takes place for everyone, it only belongs to those who are complete in faith and those who have the highest levels of evilness and shirk( Reference: Bihar al-Anwar, volume 45, page 81 ).
Detailed Answer
“Raj’ah” literally means to return[1] and in Islamic terms, refers to the return of certain people from the dead (pure believers and absolute mushriks) before the Day of Resurrection.
Raj’ah in the Quran and traditions
1- Quran
After concentrating on Quranic verses, one can conclude that the verses pointing to this subject can be categorized into two categories:
a) Verses that speak of it taking place in the future, such as verse 82 of surah Naml: “The day We shall resurrect from every nation a group of those who denied Our signs, and they shall be held in check” Most great scholars consider this verse referring to the Raj’ah (not the Day of Judgment) and believe it to be pointing to the fact that a group of righteous and evil people will return before the Day of Judgment; the reason for this claim being that if the verse was actually referring to the Day of Judgment, it would have an incorrect meaning, because the verse says that only a group from every nation will be awakened, while on the Day of Judgment, all are to be resurrected, not some, as verse 47 of surah Kahf says: “And We will resurrect them (mankind) and not leave any of them out”.
b) Verses that speak of previous incidents regarding past civilizations which can be considered a form of returning, such as:
i) Verse 259 of surah Baqarah which mentions the story of a prophet who passed by a town whose walls had tumbled and the bones of its inhabitants were scattered in every direction. He asked himself: “How will Allah (swt) be able to resurrect all of these people after their death?” Allah (swt) took his life for a hundred years and then resurrected him and asked him how long his stop had been. The prophet answered: “A day or half a day.” Allah (swt) replied that he had been dead for a hundred years![2] It doesn’t make a difference if this prophet was Uzayr or another prophet, what matters is that the Quran explicitly states that life after death does take place even in this world.[3]
ii) Verse 243 of surah Baqarah speaks of another group of people who left their homes out of fear of death (and according to commentators of the Quran, as an excuse for not participating in jihad against the enemies of Allah (swt)), Allah (swt) ordered them to die and they died and he brought them back to life again.[4]
iii) In verses 55-56 of surah Baqarah, we read how a group of the Bani Israel asked to see Allah (swt) and subsequently were struck by lightning and all died; they were all then brought back to life so that they would be grateful of Allah’s (swt) blessings.[5]
iv) When listing Prophet Isa’s (pbuh) miracles in verse 110 of surah Ma’idah, the Quran says: “You awaken the dead by my command”.[6] This verse shows that Prophet Isa (pbuh) would continuously awaken the dead (because of the mozare’ verb [تخرج] which denotes continuousness) and this itself is also a form of the return of the dead.
v) Verse 73 of surah Baqarah is about a slain person that the Bani Israel were arguing and disputing over who his killer was. The Quran says: “It was ordered that a cow with certain traits be killed and a part of it be touched to the slain person so that he would come to life (in order to show who the murderer was and put an end to the arguing).”[7]
In addition to the abovementioned, there are other instances in the Quran that imply raj’ah. Verses like the ones narrating the story of the “Companions of the Cave”. What they underwent was also a form of raj’ah. The story of Prophet Ibrahim (pbuh) and the four fowl that he killed and cut into little pieces and placed a portion of each one on a mountain and how they returned to their original form when summoned is also another case.[8]
2- Traditions:
Imam Sadiq (as) says regarding raj’ah: “By Allah (swt), the days and nights will not come to an end until Allah (swt) awakens the dead and takes the lives of the living and returns the rights to their true owners and establishes His religion and makes it dominate the world.”
Also, Ma’mun said to Imam Ridha (as): “O Abal-Hasan, what is your opinion on raj’ah?” The imam (as) answered: “Raj’ah is for real. It has taken place in past nations and the Quran has also spoken of it and the messenger of Allah (swt) has said: “Everything that has taken place in previous nations will take place exactly the same for this nation.”[9]
Of course, the hadiths on this subject are many, but we only mentioned these two to make things short.
Raj’ah from the intellect’s and a philosophical perspective
It is necessary to point out a few philosophical points regarding this subject:
1- Reaching perfection
This world is where potentials are lived up to and where perfection is to be achieved. The reason for this world’s creation is so that people can reach the highest levels of perfection in it and in other words, this world has been created for the hereafter. Nevertheless, since not all believers get the chance to achieve this goal in this world as a result of the obstacles and difficulties that get in the way and because of sudden deaths, Allah’s (swt) never-ending wisdom calls for them to be returned to this world in order to continue their journeys for perfection. Imam Sadiq (as) says: “Every believer who is murdered comes back to this world, so that he/she dies a natural death after living another life, and every believer who dies a natural death comes back to this world to be killed (so that he/she reaches the level of martyrdom).[10]
2- Worldly Punishment and Reward
There are many people who were deprived of their rights for different reasons and were killed oppressively. One of the reasons for raj’ah is for Allah (swt) to bring both sides to this world so that the oppressed take their rights back from their oppressors. Imam Kadhim (as) has been narrated saying: “People who have died come back to this world to take revenge; all harm will be retaliated for, and any person who has been subject to anger will avenge similarly. Every person who has been killed, will personally retaliate for his/her killing; their enemies will also be resurrected for this purpose and to make up for the blood they have shed; after taking revenge, they will live for thirty months and will all die together in one night, while having peace of mind and being happy about the fact that they have avenged themselves; their enemies being transferred to harsh otherworldly punishments.”[11]
Therefore, one of the objectives of Raj’ah is for the believers to finish their perfection and for the disbelievers and tyrants to reach even lower levels of lowliness. Considering the fact that Raj’ah isn’t something that happens for all and only belongs to pure believers and pure mushriks and enemies of Allah (swt), as Imam Sadiq (as) has said: “Raj’ah isn’t general and only belongs to those who have accomplished complete faith or pure shirk.”[12], it becomes clear that these two reasons for Raj’ah are main ones.
who is murdered comes back to this world, so that he/she dies a natural death after living another life, and every believer who dies a natural death comes back to this world to be killed (so that he/she reaches the level of martyrdom).[10]
2- Worldly Punishment and Reward
There are many people who were deprived of their rights for different reasons and were killed oppressively. One of the reasons for raj’ah is for Allah (swt) to bring both sides to this world so that the oppressed take their rights back from their oppressors. Imam Kadhim (as) has been narrated saying: “People who have died come back to this world to take revenge; all harm will be retaliated for, and any person who has been subject to anger will avenge similarly. Every person who has been killed, will personally retaliate for his/her killing; their enemies will also be resurrected for this purpose and to make up for the blood they have shed; after taking revenge, they will live for thirty months and will all die together in one night, while having peace of mind and being happy about the fact that they have avenged themselves; their enemies being transferred to harsh otherworldly punishments.”[11]
Therefore, one of the objectives of Raj’ah is for the believers to finish their perfection and for the disbelievers and tyrants to reach even lower levels of lowliness. Considering the fact that Raj’ah isn’t something that happens for all and only belongs to pure believers and pure mushriks and enemies of Allah (swt), as Imam Sadiq (as) has said: “Raj’ah isn’t general and only belongs to those who have accomplished complete faith or pure shirk.”[12], it becomes clear that these two reasons for Raj’ah are main ones.
3- Aiding religion and taking part in the establishment of a just divine government
Numerous verses and hadiths tell us that Islam and a just divine government will become universal by the hands of Imam Mahdi (as). Allah (swt) says: “Indeed We will aid our messengers and the believers in the world and on the day that the witnesses arise”.[13]
This verse implies that this aid will be done collectively, not individually; what is for sure is that since this aid still hasn’t taken place, it will take place in the future, because Allah (swt) always fulfills His vows. It is because of this that Imam Sadiq (as) says in explanation of the abovementioned verse: “By Allah (swt) this aid lies in the Raj’ah, because many prophets and imams have been killed in this world and no one helped them, but this matter will take place during the Raj’ah.”[14]
Also, Imam Baqir (as) says in explanation of the verse “هو الذی ارسل رسوله بالهدی و دین الحق…” (He is the one who sent His messenger with the true religion for the guidance of man so that it [Islam] would prevail over all religions): “یظهره الله عزوجل فی الرجعة” (Allah will cause the prevalence of religion during the Raj’ah).[15]
The time of the Raj’ah
Hadiths that speak of this matter say that it will take place a little after the emergence of Imam Mahdi (as) and before his martyrdom and the Day of Judgment.
Concerning this matter, Imam Sadiq (as) says: “When the time comes for the rise of Imam Mahdi (as) in the month of Jamdil-Akhar and after it heavily rains for ten days in the month of Rajab such that the people have never seen rain like it before, Allah (swt) will cause the bones and meat of the believers in their graves to grow by virtue of the rain; it is as if I am seeing them coming from Juheynah[16] right now and shaking off the dust from their hair.”[17]
The final point that needs to be made here is that once again according to hadiths, the first to come back during the Raj’ah is Imam Husein (as). The imam (as) himself has been narrated saying: “I am the first to come out after the ground splits open, and this will coincide with the return of the Commander of the Faithful and the rise of Imam Mahdi (as).”[18]
There is another similar Hadith by Imam Sadiq (as) that says: “The first person to return to this world is Husein ibn Ali (as). He will rule for so long that his eyebrows will grow [to the extent that] they will cover his eyes.”[19]
[1] Farhange Mo’in, vol. 2, pg. 1640.
[2] Baqarah:259.
[3] “فاماته الله ماة عام ثم بعثه”.
[4] “فقال لهم الله موتوا ثم احیاهم”.
[5] “ثم بعثناکم من بعد موتکم لعلکم تشکرون”.
[6] “و اذ تخرج الموتی باذنی”.
[7] “فقلنا اضربوه ببعضها کذالک یحیی الله الموتی و یریکم آیاته لعلکم تعقلون”.
[8] Tafsir Nemouneh, vol. 15, pp. 546-557.
[9] Uyun Akhbaril-Ridha (as), 2/201/1, quoted by Mizanul-Hikmah, hadith 6924 and 6926.
[10] Biharul-Anwar, vol. 53, pg. 40.
[11] Ali Davani, Mahdiye Mow’ud (translation), vol. 13, pg. 1188.
[12] Mohammad Riza Zamiri, Raj’at, pg. 55.
[13] Mu’min:10.
[14] Sheikh Ali Ha’eri Yazdi, Ilzamul-Nasib.
[15] Bihar al-Anwar, vol. 53, pg. 64.
[16] Juheynah: A place far from Medinah; there is also a tribe by this name. Majma’ul-Bahrayn, vol. 6, pg. 230.
[17] Mizanul-Hikmah, hadith 6928.
[18] Bihar al-Anwar, vol. 53, pg. 64.
[19] Bihar al-Anwar, vol. 53, pg. 46.
Credit: https://www.religiousforums.com/threads/shia-muslim-and-bahai-only-in-what-type-of-return-rajat-of-prophets-and-imams-do-you-believe.182147/
Hope this helps ya!
See lessI am attracted to sunni speakers more than shia ones
If you want to feel motivated then I strongly recommend you to not listen Sunni scholars as if you listen to our Shia scholars who talks about ahlebait and fazail of ahlebait it will boost your motivation at a very high peak as we all know Shia of imam Ali feels motivated becomes optimistic by listeRead more
Prophet's daughter
There is only one daughter of Rasoolallah muhammad s.w.s but among different sects they don't believe in the hadith of one daughter as there are many fabricated and false hadith abt Rasoolallah and his family so our different sects follow different fabricated hadith
There is only one daughter of Rasoolallah muhammad s.w.s but among different sects they don’t believe in the hadith of one daughter as there are many fabricated and false hadith abt Rasoolallah and his family so our different sects follow different fabricated hadith
See lessWhy we are suppose to do matam
Matam is a form of sadness in Arabian tradition when someone dies or any bad news they here they suppose to best their head as well as chest, it is not a obligatory act in Shia Islam bus it is permissible to do so
Matam is a form of sadness in Arabian tradition when someone dies or any bad news they here they suppose to best their head as well as chest, it is not a obligatory act in Shia Islam bus it is permissible to do so
See lessWhy are Dhuhr and Asr prayers recited silently?
Maybe: It was decided that the Dhuhr and `Asr prayers should be recited silently because they are during the day when people are often busy with work or other activities. If the prayers were recited out loud, people might get distracted and not pay attention to the Imam. By reciting silently, they cRead more
Maybe:
It was decided that the Dhuhr and `Asr prayers should be recited silently because they are during the day when people are often busy with work or other activities. If the prayers were recited out loud, people might get distracted and not pay attention to the Imam. By reciting silently, they can focus more on their own prayers. When praying in a group, everyone should recite silently so they don’t disturb each other.
See lessFamily
Bismillah Salam alaikum. Islam is a religion of peace , and out most islam loves peace over battle ( violence) As per your imaginable question ( which is surely no halali in the world does ) , to this reaction on such issues you should remember things 1) if someone is coming toRead more
Bismillah
Salam alaikum. Islam is a religion of peace , and out most islam loves peace over battle ( violence)
As per your imaginable question ( which is surely no halali in the world does ) , to this reaction on such issues you should remember things
1) if someone is coming to hurt someone , you have the right to defend at most , but illogically you don’t have the right to take sudden reactions ( even you are on right side ) . As sort of punishment to any issues , you should either go through legally . Or make the culprit captive and call the jamaat ( group of people like , anjuman , police , or higher authority ) . Indeed with such proofs , whatever comes will be left on the government decisions.
In simple :
Islam prefers respect over any other issues . Even when qabil attacked hazrath habil ( son of Adam a.s the true successor ) , hazrath habil didn’t even raised his hands against his brother , just because he have higher status . And defended himself .
And people don’t have the right to take sudden reactions on this such issues , as it always gives negative effect . Instead . You should go with legal ( calm reaction ) .
In conclusion.
Surah Al-Isra (17:23): “And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], ‘uff,‘ and do not repel them but speak to them a noble word.”
Even Qur’an says . You don’t even have right to say just off to parent s then how can you raise hands against them ? .
* When they attacks , it’s your responsibility to defend them (the one who is getting killed ) .
* Something happens , you don’t have right to take onspot action like kill him . Just make sure go with ( anjuman , police , court , ) rather taking decision in your hand . Take decision from government ( anjuman , police , court )
Walaikum assalam
Iltemas e dua 🙏
Bad Habit
It is important for you to understand that, it will not happen within a week, leaving a bad habit takes time and you have to be patient. First of all block all the apps/websites that can arouse you in a way that'll lead you to that act. If you are using phone then divert your mind with knowledgeableRead more
It is important for you to understand that, it will not happen within a week, leaving a bad habit takes time and you have to be patient.
First of all block all the apps/websites that can arouse you in a way that’ll lead you to that act. If you are using phone then divert your mind with knowledgeable YouTube videos, do anything that will divert your mind from that situation. Here you have to work on yourself and strengthen your will power.
Second I would suggest that you leave your phone aside and get out of your room. Take some fresh air, sit with your parents and sit somewhere people can easily surround you. So that when you are with people around you, the need to do that will go away. Don’t stay alone at these times, as shaitan will try it’s best and I am telling you the best to make you do that sin. Don’t underestimate him, he will attack you the more you try to resist. Therefore you have to be strong.
Third, before sleeping always talk to Imam of our time(may allah hasten his appearance) and tell him how much you want to leave this act and ask him to make dua for you.
There are few things that I tell my friends I’ll tell it to you too-
When you are feeling aroused then think that allah is looking at you, now matter how much you hide he is looking at you. If that doesn’t affect you then think your Imam is always looking at you. Whenever you feel like doing it know that Imam is seeing you doing that sin and he will be disappointed in you.
The fear of disappointing our imam will inshallah stop you from doing it.
If that still doesn’t help think about the time when shaitan told allah how he will misguide us into doing sins and allah said that those who are mine won’t be misled by you.
Imagine how much trust allah has on you, and while you listen to the shaitan and do that act, you are letting shaitan laugh in triumph.
Always remember that no matter what sins you have committed allah is merciful and all forgiving. Don’t ever think that now you have crossed the line and your sins won’t be forgiven. He is our allah, he is happy more than we can imagine when we ask for his forgiveness.
Don’t lose hope in allah, and talk to Imam of our time whenever you feel the urge to do any sin. Trust me talking to him impacts the soul of a believer in such a way that you can’t even imagine.
Be patient and always remember Imam of our time and how you don’t want him to look at you with disappointment.
I hope it helps you. Don’t lose hope.
And Eid mubarak ✨
See lessRoz e Arfah
Arafah is a one of the greatest day in islamic calendar On this day the Prophet Muhammad (saw) gave his farewell sermon as well as It’s a day that Allah swore by, and He only swears by Great things,It’s when Allah will descend to the skies so he can look down on the millions of Hajj pilgrims on MounRead more
Arafah is a one of the greatest day in islamic calendar
On this day the Prophet Muhammad (saw) gave his farewell sermon as well as It’s a day that Allah swore by, and He only swears by Great things,It’s when Allah will descend to the skies so he can look down on the millions of Hajj pilgrims on Mount Arafah and offer them divine forgiveness. And The time when millions of Muslims from all over the world will fast to cleanse themselves of the sins of the previous and coming years
See lessPunjatan Paak
Rasoolallah took only the persons who are present in event of kisa tha infallibles everyone knows that Rasoolallah muhammad s.w.w.s,Imam Ali A.S,Bibi Fatimah,Imam Hasan,Imam Hussain are the panjatan paaks besides this Bibi zainab is one of the most paak Bibi but still she isn't infallibles personaliRead more
Rasoolallah took only the persons who are present in event of kisa tha infallibles everyone knows that Rasoolallah muhammad s.w.w.s,Imam Ali A.S,Bibi Fatimah,Imam Hasan,Imam Hussain are the panjatan paaks besides this Bibi zainab is one of the most paak Bibi but still she isn’t infallibles personality Zainab (sa) never sinned, but she was not one of the 14 spirits who have worshipped Allah (sawt) since time immemorial and whose created the cosmos – that ‘s the Infallibles – rather she was drawn from their light as a ‘secondary’ light like a princess from a king and queen. The word Infallible is best understood as being made of a substance (light) and status (maqaam) that in addition to conferring the inablity to sin also equates with a unique position before Allah (sawt) as His primary light. Hazrat Zainab (sa) is a secondary light
See lessBeast Of The Earth
بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ Imam Ali (a.s) is Dabbatul Ardh Thiqatul Islam Kulaini has narrated through his chains of narrators from Imam Muhammad Baqir (a.s) that Amirul Momineen Ali (a.s) said: “I am the supervisor for Allah over Paradise and Hell. No one would go to either of them witRead more
بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
Imam Ali (a.s) is Dabbatul Ardh
Thiqatul Islam Kulaini has narrated through his chains of narrators from Imam Muhammad Baqir (a.s) that Amirul Momineen Ali (a.s) said: “I am the supervisor for Allah over Paradise and Hell. No one would go to either of them without my supervision. I am the greatest criterion and the Imam for those after me and the provider of relief for those before me. No one is permitted to be ahead of me except Prophet Muhammad (saw). I and he are on the same path except that his and my names are different. I have been given six things:
1- I have been given the knowledge of deaths and sufferings
2- I am commanded to adjudicate.
3- I have to arrive in the world a number of times.
4- I have to form many governments.
5- I am the owner of the staff and the seal.
6- And I am that living being (Dabba) that would speak to the people before Judgment Day.”1
1 Al-Kafi, Vol. 1, Pg. 198.
Imam Ja’far Sadiq (a) said: A man asked Ammar bin Yasir, “O Aba Yaqzaan, there is a verse in the book of Allah that has destroyed my heart and has put me into doubt. Ammar said: “Which verse is that?” That man said: “It is when Almighty Allah says:
“And when the word shall come to pass against them, We shall bring forth for them a creature from the earth…” (Surah Naml 27:82.)
“What Daabba is it?”
Ammar said: “By Allah, I will not sit, eat or drink anything till I show it to you.”
Then taking that man with him he went to Amirul Momineen (a). His Eminence was partaking dates and butter. He said to Ammar: “Come forward, O Aba Yaqzaan!” Ammar sat down and began to share in the eatables.
That man was surprised and when Ammar arose, he exclaimed: Glory be to God! O Aba Yaqzaan! You had vowed that you would not eat, drink or sleep till you showed me that (Daabbatul Ardh)!
Ammar said: “If you ponder, you would understand that I have showed him to you.”
That is: You have seen Hazrat Ali (a) and only he is the Dabba.2
2 Tafsir Qummi, Vol. 2, Pg. 131.
Hope this clears your query! ✨
See lessInspecting a quote of Imam Al Sadiq (a.s)
بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ The statement emphasizes the immense scale and diversity of Allah's creation, beyond what we can perceive on Earth alone. It invites us to like ummm say contemplate the boundless nature of existence and the infinite possibilities within Allah's creationRead more
بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
The statement emphasizes the immense scale and diversity of Allah’s creation, beyond what we can perceive on Earth alone. It invites us to like ummm say contemplate the boundless nature of existence and the infinite possibilities within Allah’s creation.
It underscores the idea that Allah’s mercy and guidance extend universally across all realms of creation. The title “Rehmatul lil Alameen” (Mercy to the worlds) signifies a compassionate relationship not only with humanity but potentially with all beings in all realms of existence.
Imam Ja’far al-Sadiq’s statement about the multitude of worlds serves as a profound invitation for believers to contemplate the vastness of Allah’s creation, their interconnectedness with all beings, and the universal mercy extended by Allah. It encourages a holistic understanding that transcends earthly boundaries and invites reflection on spiritual, ethical, and environmental responsibilities within the broader context of existence.
But yes there are some narrations from Imams Of Ahlul-Bayt particularly from Imam Sadiq (as) talking about some beings that are ready to serve Imam Mahdi & some of them haven’t kept their weapons down and are waiting for the Imam Mahdi to reappear !
~Jazakallah
See lessSkills
Recognizing one's talents may be a rather difficult task for many individuals. Here are some steps which I think may help: Identification of Passions Evaluation of your Strengths and/or Achievements Asking feedback from others (notably people who have a clear idea of your aims and achievements) TryiRead more
Recognizing one’s talents may be a rather difficult task for many individuals.
Here are some steps which I think may help:
I hope I could help!
Nauchandi Jumerat
The event of Nauchandi Jumerat mentioned refers to the first Thursday after the new moon of each lunar month if i'm right. It is to be noted that Thursdays in general have had a special spiritual status and significance in south asian cultures on which people used to hold special gatherings. Over tiRead more
The event of Nauchandi Jumerat mentioned refers to the first Thursday after the new moon of each lunar month if i’m right.
It is to be noted that Thursdays in general have had a special spiritual status and significance in south asian cultures on which people used to hold special gatherings. Over time, however, the cultural observance was adapted into the Shia practics and it became a day to honor the memory of the AhlulBayt (a.s) and to hold Majalis in order to commemorate the sacrifices of Prophet Muhammad (saw)’s family.
While, it may not have originally been a Shia event, it eventually became one.
And personally, what I think is that such a day, even if it wasn’t originally a Shia oriented day, should be observed as it is in the memory of the Pure AhlulBayt (a.s) of the Holy Prophet Muhammad (saw).
Assalamualaikum,Is it ok to do meditation
Alaykum Salam! As long as your intention is to relax and seek health benefits and that you do not engage in any practice involving rituals or chants which are deemed unislamic, it is considered permissible.
Alaykum Salam!
See lessAs long as your intention is to relax and seek health benefits and that you do not engage in any practice involving rituals or chants which are deemed unislamic, it is considered permissible.
Oneness of Allah (swt)
Idol worship isn't permissible in Islam at any cost and the example of a son remembering his father in a photo isn't a proper proof of defending idol worship because we can't worship God in idol form as it is not permissible there is a huge difference in father and God, we have seen our Father in ouRead more
Imam mehdi a.s
It mainly depends on the course of events that took place in the dream, if the dream was as if that the Imam was showing us a sin we committed, we should ask for forgiveness for that particular action. If we saw the Imam and felt positive about it we should mainly focus on staying on the Path of IslRead more
It mainly depends on the course of events that took place in the dream, if the dream was as if that the Imam was showing us a sin we committed, we should ask for forgiveness for that particular action. If we saw the Imam and felt positive about it we should mainly focus on staying on the Path of Islam, following the pillars and try to get even more close to the Imam,
See lessI feel very irritated everytime🙂↕️
Salam !!! To get rid of feeling irritated towards others always are mentioned below : ~ Turn to Allah (SWT) ~ Dua : Regularly ask Allah (swt) for patience and calmness. A simple yet powerful dua is: Allahumma inni as'aluka sabran jamilan (O Allah I ask You for beautiful patience) ~ Imam Ali (AS) saiRead more
Salam !!!
To get rid of feeling irritated towards others always are mentioned below :
~ Turn to Allah (SWT)
~ Dua : Regularly ask Allah (swt) for patience and calmness. A simple yet powerful dua is:
Allahumma inni as’aluka sabran jamilan
(O Allah I ask You for beautiful patience)
~ Imam Ali (AS) said :
Patience is of two kinds: patience over what pains you, and patience against what you covet.” Reflect on this wisdom to help manage your irritation.
(Nahjul Balagha , Saying 47 )
~ Remember the patience demonstrated by the Prophet Muhammad (saw) and Ahlul Bayt (as), who remained calm and composed in challenging situations.
~ Perform Wudu : Making wudu can have a calming effect on your mind and body.
~ Change Your Environment: If you start feeling irritated, try changing your surroundings.
~ Seek Refuge in Allah: When irritation arises, say
A’udhu billahi min ash-shaytan ir-rajim
( I seek refuge with Allah from the accursed devil).
~ Quranic Advice: The Quran advises, us that :
And speak to people good [words]” ( 2:83).
Speaking kindly can help reduce irritation.
~ Prophet Muhammad (SAW) said :
“Whoever believes in Allah and the Last Day should speak good or remain silent”.
(Bihar Al-Anwar Volume 74, Chapter 4, Hadith No. 107)
~ Namaz : Regularly performing your daily prayers helps instill tranquility and patience.
~ Quran: You can recite the Quran regularly to bring peace to your heart and mind.
~ Dhikr : You can engage yourself in regular dhikr to keep your heart and mind focused on Allah and away from irritation.
~Jazakallah
See lessJinns
Salam !!! We Shia , like other branches of Islam, acknowledge the existence of supernatural beings known as Jinn. These entities mentioned in Islamic scripture are believed to inhabit a realm distinct from that of humans. • Possessions : One aspect of Jinn's interaction with humans is the phenomenonRead more
Salam !!!
We Shia , like other branches of Islam, acknowledge the existence of supernatural beings known as Jinn. These entities mentioned in Islamic scripture are believed to inhabit a realm distinct from that of humans.
• Possessions :
One aspect of Jinn’s interaction with humans is the phenomenon of possession. According to Islamic teachings, Jinn have the ability to enter and influence human bodies, albeit with limitations. This possession can manifest in various ways, including changes in behavior, speech, and physical manifestations. However, it’s important to note that possession is not a common occurrence and is viewed as a rare phenomenon within Islamic tradition.
In Islam, the understanding of Jinn possession is shaped by interpretations of religious texts and teachings. While some scholars and practitioners believe that Jinn can possess humans, there are differing opinions on the extent of their influence and capabilities. Generally, it’s accepted that while Jinn can affect a person’s thoughts and actions but ummm they are not believed to have the power to directly cause harm to a person’s physical body through possession alone.
• Protection :
Islamic teachings provide guidance on how one can protect themselves from potential harm caused by Jinn possession. Practices such as regular prayer, recitation of specific verses from the Quran, seeking refuge in God, and maintaining strong faith are considered effective means of safeguarding against negative spiritual influences. Additionally, seeking assistance from knowledgeable individuals such as scholars or spiritual leaders, is encouraged for those experiencing or fearing possession.
• Conclusion:
We reach to our conclusion that the belief in Jinn and their potential to possess humans is an integral aspect of Islamic theology. While possession by Jinn is acknowledged, it’s understood within the framework of Islamic teachings that they cannot directly cause harm to individuals. Protection against negative spiritual influences, including possession, is sought through adherence to religious practices and seeking assistance from knowledgeable sources within the faith community. Through understanding and applying these principles, individuals can navigate the complexities of the unseen spiritual realm within the context of their faith.
~Jazakallah
See lessIblees
Same question was asked by someone, Behlol hit him with a lump of clay. He said I'm hurt why did you do this? Behlol said, you are made of clay (as mentioned in Quran) how did this clay hurt you? .....Iblees will also be punished and fire will affect him. Rest Allah knows better how to punish whom!
Same question was asked by someone, Behlol hit him with a lump of clay. He said I’m hurt why did you do this? Behlol said, you are made of clay (as mentioned in Quran) how did this clay hurt you? …..Iblees will also be punished and fire will affect him.
Rest Allah knows better how to punish whom!
See less18th jeth
Acc to punjabi calender Ashura Happened on 18 Jeth I.e 31 May this year . The date according to the punjabi calender is accurate for those who follow punjabi calender system !
Acc to punjabi calender Ashura Happened on 18 Jeth I.e 31 May this year . The date according to the punjabi calender is accurate for those who follow punjabi calender system !
See lessImame Zamana عج
Salam !! We may not receive a direct sign, there are ways to feel connected to him and seek his approval: 1. Living with kindness and compassion: Treating others with love and empathy reflects the values Imam al-Mahdi embodies, and it can bring a sense of closeness to him. 2. Seeking guidance throuRead more
Salam !!
We may not receive a direct sign, there are ways to feel connected to him and seek his approval:
1. Living with kindness and compassion: Treating others with love and empathy reflects the values Imam al-Mahdi embodies, and it can bring a sense of closeness to him.
2. Seeking guidance through prayer and reflection: Taking time for introspection and seeking guidance through prayer can help us feel spiritually connected to Imam al-Mahdi and understand his teachings better.
3. Helping those in need: Making efforts to alleviate the suffering of others and extend a helping hand in times of difficulty can be a way to honor Imam al-Mahdi and show our commitment to his cause.
4. Trusting in Allah’s plan:
Understanding that Allah knows what is best for us, even if our prayers are not answered as we expect, can bring a sense of peace and acceptance.
As for knowing if our prayers are accepted, it’s a deeply personal experience that can be felt in the heart :
a) Feeling a sense of peace: After sincerely praying and pouring our hearts out to Allah, we may experience a sense of tranquility and peace, indicating that our prayers have been heard.
b) Seeing positive changes: Sometimes, our prayers are answered in ways we may not immediately recognize. Looking for positive changes or blessings in our lives can be a sign that our prayers have been accepted.
c) Trusting in Allah’s timing: Understanding that Allah answers prayers in His own time and in the way that is best for us can bring comfort and reassurance, even if we don’t see immediate results.
• Conclusion
In the end having a deep and sincere relationship with Allah and Imam al-Mahdi is key to feeling their presence in our lives and knowing that our prayers and actions are pleasing to them.
~Jazakallah
See lessMuslims in the contemporary world
Salam !! Living as a Shia Muslim in today's world can be tough with all the negativity out there. Stay strong in your faith and find comfort in prayer and Quranic teachings. Educate yourself about your faith and heritage to feel confident in your identity. Connect with other Muslims anRead more
Salam !!
Living as a Shia Muslim in today’s world can be tough with all the negativity out there.
Stay strong in your faith and find comfort in prayer and Quranic teachings. Educate yourself about your faith and heritage to feel confident in your identity. Connect with other Muslims and the broader Muslim community for support and solidarity. Be patient and resilient in the time of adversity, knowing that challenges are a test of faith. Stand up against injustice and discrimination, advocating for the rights of all people. Engage with the community and society, spreading kindness and promoting understanding. By staying true to your beliefs and values, you can face the challenges of the world with grace and dignity.
~Jazakallah
See less