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Soul/spirit (Roh) visits their homes on Fridays? A myth or reality?
In Shia Islam, the belief that souls or spirits (Roh) visit their homes on Fridays is a controversial topic with varying opinions. Here are some points to consider: *Myth or Reality?* - Some Shia scholars and authors suggest that souls visit their homes on Fridays, but this belief is nRead more
In Shia Islam, the belief that souls or spirits (Roh) visit their homes on Fridays is a controversial topic with varying opinions. Here are some points to consider:
*Myth or Reality?*
– Some Shia scholars and authors suggest that souls visit their homes on Fridays, but this belief is not universally accepted.
– There is no explicit mention of this belief in the Quran or authentic Hadiths (Prophetic traditions).
– Some consider this belief a myth or a form of superstition.
*Supporting Views*
– Some scholars interpret certain Hadiths as indicating that souls may visit their families on Fridays, but these interpretations are not conclusive.
– A few books and articles mention this belief, but without providing solid evidence or scholarly consensus.
*Opposing Views*
– Many Shia scholars and authorities do not accept this belief, considering it unfounded or contrary to Islamic teachings.
– The Quran and Hadiths emphasize the separation of the soul from the body after death, with no mention of regular visits to earthly homes.
*Conclusion*
In Shia Islam, the belief that souls visit their homes on Fridays is not a established doctrine and lacks consensus among scholars. While some may interpret certain Hadiths or texts as supporting this belief, it remains a topic of debate and speculation. It’s essential to approach such beliefs with caution and rely on credible sources and scholarly consensus.
See lessIs futures trading permissible in Islam?
In Shia Islam, futures trading is considered a controversial topic, and its permissibility depends on various factors. Ayatollah Sistani, a prominent Shia scholar, has provided guidelines on this matter. According to Ayatollah Sistani's fatwa, futures trading is not permissible in the followiRead more
In Shia Islam, futures trading is considered a controversial topic, and its permissibility depends on various factors. Ayatollah Sistani, a prominent Shia scholar, has provided guidelines on this matter.
According to Ayatollah Sistani’s fatwa, futures trading is not permissible in the following cases:
1. *Gharar* (uncertainty): Futures contracts involve uncertainty about the future price, which is considered a form of gharar. Islam prohibits transactions with excessive uncertainty.
2. *Maisir* (gambling): Futures trading can be seen as a form of gambling, as the outcome depends on chance and speculation.
3. *Riba* (interest): Some futures contracts may involve interest-based transactions, which are prohibited in Islam.
However, if the futures trading contract meets the following conditions, it may be considered permissible:
1. *Clear and specific terms*: The contract must have clear and specific terms, without any ambiguity or uncertainty.
2. *No gharar or maisir*: The contract must not involve excessive uncertainty or gambling-like characteristics.
3. *No riba*: The contract must not involve interest-based transactions.
4. *Physical delivery*: The contract must ensure physical delivery of the underlying asset, rather than just settling the difference in cash.
It’s important to note that the permissibility of futures trading in Shia Islam depends on the specific circumstances and the scholar’s interpretation. To ensure compliance with Islamic principles, it’s recommended to consult with a knowledgeable Islamic scholar or authority.
See lessAbout temporary marriage ( mut'a)
In Shia Islam, mut'ah marriage (temporary marriage) is permissible between a young man and a young woman without the need for an intermediary, such as a saint or guidance. However, there are certain conditions that must be met: 1. Both parties must be consenting adults. 2. They must be awareRead more
In Shia Islam, mut’ah marriage (temporary marriage) is permissible between a young man and a young woman without the need for an intermediary, such as a saint or guidance. However, there are certain conditions that must be met:
1. Both parties must be consenting adults.
2. They must be aware of the temporary nature of the marriage.
3. They must agree on the duration of the marriage.
4. They must agree on the mahr (dowry).
5. The marriage must be contracted in accordance with Islamic laws and regulations.
6.Someone should be present for being Gawah(eye witnesses) of marriage and Maulana or qazi should be present
Regarding the issue of virginity, it is not a requirement for mut’ah marriage in Shia Islam. The focus is on the consent and agreement of both parties, rather than their past experiences or personal status.
It’s important to note that mut’ah marriage is a controversial topic and its permissibility is debated among different Islamic schools of thought. Some Shia scholars and communities may have different opinions or restrictions on the matter.
Do we have to pray agian if we didn't knew about a particular thing which makes our prayer void?
According to Ayatollah Sistani's rulings: - If someone cries during prayer due to a worldly matter and is unaware that crying invalidates the prayer, their prayer is still valid. - As they were unaware of the rule, they are not required to repeat the prayer. - However, if they become aware of the ruRead more
According to Ayatollah Sistani’s rulings:
– If someone cries during prayer due to a worldly matter and is unaware that crying invalidates the prayer, their prayer is still valid.
– As they were unaware of the rule, they are not required to repeat the prayer.
– However, if they become aware of the rule and realize that they cried during prayer, they should perform the prayer again to ensure its validity.
Ayatollah Sistani’s stance is based on the principle of “ignorance of the rule” (jahlu al-hukm), which means that if someone is unaware of a specific ruling, they are not held accountable for it. In this case, the person’s lack of knowledge about crying invalidating the prayer means their prayer is still valid.
It’s important to note that this ruling may vary depending on individual circumstances and interpretations.
Should one pray his or her prayer again when she or he have cried during prayer on a worldly matter and she or he didn't know about prayer would be void if she or he is crying while praying
According to Ayatollah Sistani's rulings: - If someone cries during prayer due to a worldly matter and is unaware that crying invalidates the prayer, their prayer is still valid. - As they were unaware of the rule, they are not required to repeat the prayer. - However, if they become aware of the ruRead more
According to Ayatollah Sistani’s rulings:
– If someone cries during prayer due to a worldly matter and is unaware that crying invalidates the prayer, their prayer is still valid.
– As they were unaware of the rule, they are not required to repeat the prayer.
– However, if they become aware of the rule and realize that they cried during prayer, they should perform the prayer again to ensure its validity.
Ayatollah Sistani’s stance is based on the principle of “ignorance of the rule” (jahlu al-hukm), which means that if someone is unaware of a specific ruling, they are not held accountable for it. In this case, the person’s lack of knowledge about crying invalidating the prayer means their prayer is still valid.
It’s important to note that this ruling may vary depending on individual circumstances and interpretations.
See lessFiqh related questions
If someone forgets that they were in a state of janabat (ritual impurity) and prays namaz in a masjid, their prayer is considered invalid. According to Islamic rules, a person in a state of janabat must perform ghusl (ritual bath) before praying. In this situation: - They should interrRead more
If someone forgets that they were in a state of janabat (ritual impurity) and prays namaz in a masjid, their prayer is considered invalid. According to Islamic rules, a person in a state of janabat must perform ghusl (ritual bath) before praying.
In this situation:
– They should interrupt their prayer and perform ghusl as soon as they remember.
– If they have already completed the prayer, they must repeat it after performing ghusl.
– It’s essential to remember that forgetfulness is not an excuse for invalidating a prayer.
– However, if someone genuinely forgets and prays without intending to disobey Allah’s commands, they are not considered sinful.
It’s important to note that this ruling may vary depending on the specific madhab (school of thought) or interpretation. It’s always best to consult with a knowledgeable Islamic scholar or authority for guidance on such matters.
See lessAYAH from Quran proving imamat .
The Shia concept of Imamah (Imamat) refers to the belief that the leadership of the Muslim community should have been passed down through the progeny of the Prophet Muhammad (peace be upon him), specifically through his daughter Fatimah and her husband Ali. Shias believe that the Imams are divinelyRead more
The Shia concept of Imamah (Imamat) refers to the belief that the leadership of the Muslim community should have been passed down through the progeny of the Prophet Muhammad (peace be upon him), specifically through his daughter Fatimah and her husband Ali. Shias believe that the Imams are divinely appointed leaders who possess spiritual and political authority, and are responsible for guiding the community in religious and worldly matters.
Here are some rational proofs from the Quran:
1. *Verse of the Cave (Surah Al-Kahf, 18:50)*: “And when We made the House (Ka’bah) a place of refuge for mankind and a place of security, and We said: ‘Take the place where Abraham stood as a place of prayer.’ ” This verse shows that Allah appointed Abraham as a leader and a guide for his people.
2. *Verse of the Progeny (Surah Al-Ahzab, 33:33)*: “And Allah only wishes to remove all impurity from you, O Ahl al-Bayt (people of the Prophet’s household), and to purify you completely.” This verse highlights the purification and selection of the Prophet’s family, indicating their special status and leadership.
3. *Verse of the Authority (Surah Al-Ahzab, 33:6)*: “The Prophet has a greater claim on the believers than they have on themselves, and his wives are their mothers.” This verse establishes the Prophet’s authority over the believers and extends it to his family.
4. *Verse of the Guidance (Surah Al-Isra’, 17:71)*: “And We made them leaders, guiding by Our command, and We inspired in them the doing of good deeds.” This verse shows that Allah appoints leaders to guide the people and inspire them to do good deeds.
These verses, among others, form the basis of the Shia belief in Imamah, emphasizing the importance of leadership, guidance, and purification within the Prophet’s family.
See lessHelp from other than Allah
Hey mate, Everybody must seek help from Allah SWT, there is just different ways to achieve it. Read this verse; And when it is said to them: Come, the Messenger of Allah will ask forgiveness for you, they turn back their heads and you may see them turning away while they are big with pride. (63:5) HRead more
Hey mate,
Everybody must seek help from Allah SWT, there is just different ways to achieve it.
Read this verse;
And when it is said to them: Come, the Messenger of Allah will ask forgiveness for you, they turn back their heads and you may see them turning away while they are big with pride. (63:5)
Here you need to read carefully, the Messenger of Allah is NOT the one forgiving your sins but it is Allah. This is why it says “[…] the Messenger of Allah will ask (ask who? Allah!) forgiveness for you […]”
This Hadith supports it;
Abu Huraira narrates a long hadith about the Justice Day in which the Prophet (S) said: Then the people come towards Muhammad and say: ‘Oh Muhammad you are the Prophet of Allah and the terminator of the Prophet (hood) and Allah has forgiven your previous and later sins. Mediate for us to Allah. Do you not see our condition move from there to underneath the supreme throne and fall into prostration before Allah. Then, it is said (by Allah) ”Oh Muhammad raise your head. Do ask so that you may be granted and do intercede so that your intercession be accepted”.
Source: Sahih Bukhari vol. 6, p. 158.
Now, this privilege of asking Allah to forgive is not limited to the Messenger, it is also given to all Prophets as well as his successors (the 12 Imams) and other people worthy of it;
“The Prophet (S) said: On the doomsday three groups will intercede, the Prophets, then the (religious) scholars, then the martyrs.”
Source: Sunan Ibn Maja vol. 2, p. 1443.
It is interesting to add that in Al-Khisl it adds the following;
The Apostle of Allah (SWT) said: “Three (groups) shall intercede with Allah and their intercession will be accepted: The prophets, then the (religious) scholars, then the martyrs.”
Also, Al-Qumi narrates a tradition in his Tafseer, under the verse: ‘and intercession will not avail aught with Him save of him whom He permits,” (34:23), that Abu Al-Abbas al-Mukabbar said:
A servant of a wife of ‘Ali Ibn Al-Husayn (as), named Abu Ayman, came (to the fifth Imam- (as)) and said: `O Abu Ja’far! You mislead the people, saying intercession of Muhammad, intercession Muhammad.’ (Hearing this) Abu Ja’far became so angry that his face took a glowering expression; then he said: `Woe unto you! O Abu Ayman! Are you deluded by chastity of your stomach and genitals? Why, when you will see the terror of resurrection, you shall certainly be in need of intercession of Muhammad. Fie on you! Would he intercede except for him who would have been sentenced to the fire?’ (Then) he said: `There is not one from the early people to the later ones but he will need the intercession of Muhammad (S) on the Day of Resurrection.’ Then again Abu Ja’far said: `Certainly the Messenger of Allah has (authority of) intercession for his Ummah, and we have (authority of) intercession for our Shiites, and our Shiites have (authority of) intercession for their families.’ Then he said: And surely a believer shall intercede for (very large numbers of) people like the tribes of Rabi’ah and Mudhar. And surely a believer shall intercede for his servant, saying: “O my Lord! I owe this to him, he protected me from heat and cold.”
Therefore, we can assume that intercession is not only limited to saints but can be given for other people!
Some think that intercession is Haram as they believe that asking somebody else for help is polytheism, which is wrong! Polytheism is when you consider other than Allah SWT to forgive your sins, but if we use intercession like true Muslims, then the one with the final say is Allah SWT!
Wassalam
See lessWomen in Public Juloos
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ I might be wrong but certainly in my view ,commemorating Imam Hussain (as) during Muharram is a deeply significant practice that keeps his teachings alive not just during this month but throughout the year. However, certain practices, such as women publicly hittRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
I might be wrong but certainly in my view ,commemorating Imam Hussain (as) during Muharram is a deeply significant practice that keeps his teachings alive not just during this month but throughout the year. However, certain practices, such as women publicly hitting their chests, reciting nohas loudly, and chanting ‘Labbayk Ya Hussain’ in the presence of non-mahrams, raise ethical concerns. Islam emphasizes modesty and respect for others, regardless of religious affiliation. Actions that could be perceived as provocative or cause discomfort to non-Shia observers may not effectively convey the message of Karbala with the dignity it deserves.
Reflecting on the dignity and restraint exemplified by Bibi Zaynab (sa) in adversity suggests that honoring Imam Hussain’s legacy should be done in ways that uphold Islamic values of modesty and respect for all.
Moreover, maintaining modesty and avoiding unnecessary physical contact between non-mahram men and women during Muharram processions (juloos) is crucial. Both intentional and unintentional physical contact should be avoided, as it aligns with Islamic teachings on maintaining boundaries and preserving dignity.
In summary, while commemorating Imam Hussain (as) and keeping his message alive is important, it should be done in a manner that respects Islamic principles of modesty, dignity, and consideration for others, regardless of their religious background. This approach not only upholds the values Imam Hussain stood for but also fosters a respectful environment that reflects positively on the broader community.
See lessMawla Ali AS
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Imam Ali (as) says: My name in the Bible is 'ILIYA', in the Torah is 'BARI', in the Zaboor is 'ERI'. Indians know my name as 'KAABER', Romans know me as 'BIT'RISA' Persians know me as 'JOBEIR', Turks know me as 'TABIR', blacks know me as 'HEYTAR', Priests know meRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
Imam Ali (as) says:
My name in the Bible is ‘ILIYA’,
in the Torah is ‘BARI’,
in the Zaboor is ‘ERI’.
Indians know my name as ‘KAABER’,
Romans know me as ‘BIT’RISA’
Persians know me as ‘JOBEIR’,
Turks know me as ‘TABIR’,
blacks know me as ‘HEYTAR’,
Priests know me as ‘BUSI’,
Abyssinians know me as ‘BITRIK’,
My Mother knows me as ‘HEYDARA’,
Arabs know me as ‘ALI’,
Armenians know me as ‘FAREEQ’,
and my father knows me as ‘ZAHEER’.
This is well refered hadith but can’t comment anything on its authenticity !
[source: Maani Al Akhbar Pg. 59]
Another narration of Imam Ali (as) being mentioned in earlier books:
يا عليّ، ذكرك في التوراة وذكر شيعتك قبل أن يخلقوا بكلّ خير، وكذلك في الانجيل. فاسأل أهل الانجيل وأهل الكتاب يخبروك عن “إليا” مع علمك بالتوراة والانجيل وما أعطاك الله عزّ وجلّ من علم الكتاب، وإن أهل الإنجيل ليتعاظمون إليا وما يعرفون شيعته، وإنّما يعرفونهم بما يجدونه في كتبهم
Prophet Muhammad (saww) said:
“O Ali, your mention is in the Torah and the mention of your Shia before they were created with all goodness, as well as in the Gospel. So ask the people of the Gospel and the People of the Book, they will inform you about ‘Eli’ with your knowledge of the Torah and the Gospel and what Allah Almighty has given you of the knowledge of the Book. Indeed, the people of the Gospel magnify Eli, but they do not know his Shia, rather they know them by what they find in their own books.”
[source: Fazaail ush Shia – Sheikh Sadooq, Hadees. 17]
J.B. Gladone writes in A Note Book on Old and New Testaments (London, 1908, 1st vol., pp. 427-8) that, “In the languages of oldest and present Hebrew, the word Allia or Aillee is not meaning of God !”
According to Tafsir Anwar al-Bayan, once the Christian priests of Najran came in Medina during the period of Caliph Abu Bakr and asked his name, but didn’t satisfy, then approached Umar and Uthman, but they were dissatisfied. The priests said,
“We don’t have any concern with you, but we are searching that person whose name is mentioned in the Divine Scriptures.
On that moment, the name of Hazrat Ali was recommended. When they saw Hazrat Ali, the priests asked his name, Hazrat Ali said,
“My name in the Old Testament (Taurat) is Elia, and in the New Testament (Injil or Bible) is Eli, and in the Koran is Ali.”
Another incident is recorded in historical records about the text on a piece of wood which was confirmed by Archaeologists using carbon dating that it was a part of Noah’s ark buried deep down in a cave :
It had some texts written on it in ancient hebrew ig , it was translated & the translation was documented in the following news Papers:
· Weekly – Mirror: U.K., December 28,1953.
· Star of Britain: London, Manchester, January 23,1954.
· Manchester Sunlight: January 23,1954.
· London Weekly Mirror: February 01,1954.
· Bathrah Najaf: Iraq, February 02,1954.
· AI-Huda: Cairo, March 31,1954.
· Ellia – Light, Knowledge, & Truth, Lahore, July 10,1969
Here are the texts found:
In a well-known hadith narrated by both Shi‘a and Sunni Muslims, the Prophet Muhammad has likened his household to the ship or ark (safinah) of Prophet Noah:
“Surely the likeness of my Ahl al-Bayt is similar to Noah’s Ark; whoever boards it will attain salvation and whoever remains behind is drowned.”
Another version reads:
“We serve as the ark of salvation. Whoever holds fast to this ark will reach salvation and whoever deviates from it will be cast into perdition. Whoever wants God to grant him something should resort to the Ahl al-Bayt”
(Refrences: Ṭūsī, al-Amālī, p. 633; Daylamī, Irshād al-qulūb, vol. 2, p. 306; Ṣadūq, ʿUyūn akhbār al-Riḍā, vol. 2, p. 27; Ṣadūq, al-Amālī, p. 269, hadith no. 18; Ṭabrisī, al-Iḥtijāj, vol. 1, p. 273)
“Al-Bazzaz narrates through Abdullah ibne Zubair that the Holy Prophet mentioned: “The simile of Ahle Bayt is like that of the Ark of Noah (a.s.). One who boards it, is saved and those who leave it are drowned”
(Majmaul Zawaid, Vol. 9, pg. 163)
Another ancient find during 1916, a few miles away from Palestine, some units of English army passed through a village, Tantura. Suddenly, they saw blazing spark gushing out from a hillock. Some soldiers proceeded towards the site and started digging the place. At the depth of 4 yards, they found a shining silver tablet. It was ¾ yard long and ½ yard wide. They brought it before their high officer, Major A.N. Grandel, who saw that the border of the tablet was decorated with jewels, and in middle were golden words in ancient language. This ancient tablet then passed through many persons, and ultimately reached to I.C. British Army’s Lieut. D.O. Gladstone, who passed to the experts of the British Fossils. Soon after the end of the First World War in 1918, a Committee consisted of the experts in ancient languages from Britain, U.S.A., and France were assigned to examine language. After several months of hard labour, the mystery was solved.
It had been investigated on 21st January, 1920 that it was a Tablet of Solomon (990-931 BC). Its language was in old Hebrew being used in the Song of Solomon. It was translated as under:-
“O’ God! O’ Ahmed! O’ Eli! O’ Batul, O’ Ha’san!. O’Ha’sin! Help me. O’ Ahmed come. O’ Batul! Cast the sight. O’ Hasan! Have pity. O’ Ha’sin grant happiness. Eli, Eli, Eli. Solomon makes petition from these five.”
~Jazkallah
Does Namaz get void if we cry in our obligatory prayers?
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ • Sayyid Sistani says: • As an obligatory precaution, if one intentionally weeps, silently or loudly, over some worldly matters, his namaz will be void. But, if he weeps silently or loudly due to fear of Allah, or for the Hereafter, there is no harmRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
• Sayyid Sistani says:
• As an obligatory precaution, if one intentionally weeps, silently or loudly, over some worldly matters, his namaz will be void. But, if he weeps silently or loudly due to fear of Allah, or for the Hereafter, there is no harm in it. In fact, it is among the best acts.
• Sayyid Kho’i elaborated slightly more:
• One who intentionally weeps loudly in connection with worldly affairs, his prayers will be nullified. and the obligatory precaution is that he should not weep for worldly affairs even without voice. However, if he weeps with or without voice, on account of fear of Allah or for the Hereafter there is no harm in it and in fact it is one of the best acts which a person performs.
So it seems it comes down to niyyah and fair judgment . The Conclusion is :
If someone remembers a personal loss, like a failed business deal, and weeps during prayer, this would invalidate the prayer according to the rulings of both scholars.
If someone is moved by the verses of the Quran recited during prayer and begins to weep out of fear of Allah’s punishment or awe of His greatness, this weeping is permissible and even encouraged.
If an individual is contemplating their deeds and the state of their soul, leading to tears of repentance or longing for Allah’s mercy, this weeping is permissible
Sayyid Kho’i’s ruling indicates that as an obligatory precaution, one should avoid even silent weeping over worldly matters to maintain the purity and focus of the prayer.
~Jazakallah
See lessdifferances between sunni and shia nikah ?
The differences between Sunni and Shia nikah (marriage) ceremonies are rooted in their distinct interpretations of Islamic teachings and traditions. Here are some key differences: 1. **Witnesses**: - **Sunni**: Requires two male witnesses or one male and two female witnesses. - **Shia**: RequRead more
The differences between Sunni and Shia nikah (marriage) ceremonies are rooted in their distinct interpretations of Islamic teachings and traditions. Here are some key differences:
1. **Witnesses**:
– **Sunni**: Requires two male witnesses or one male and two female witnesses.
– **Shia**: Requires two male witnesses.
2. **Temporary Marriage**:
– **Sunni**: Temporary marriage (Mut’ah) is not recognized and is considered impermissible.
– **Shia**: Mut’ah (temporary marriage) is permissible under specific conditions.
3. **Dowry (Mahr)**:
– Both Sunni and Shia practices require the giving of mahr (dowry) to the bride, but the customs surrounding it can vary.
4. **Nikah Khutbah (Sermon)**:
– **Sunni**: Often includes a sermon that consists of recitations from the Quran and Hadith.
– **Shia**: The sermon might be less formal and can include supplications and blessings specific to Shia traditions.
5. **Consent**:
– Both sects require the consent of both parties, but the methods of obtaining and expressing this consent can differ.
6. **Guardian’s Consent (Wali)**:
– **Sunni**: The presence and consent of a guardian (wali) for the bride is generally required.
– **Shia**: The consent of a guardian is preferred but not mandatory if the bride is mature and capable of making her own decisions.
7. **Recitations and Rituals**:
– **Sunni**: The ceremony may include specific prayers and recitations from the Quran.
– **Shia**: The ceremony might also include specific prayers and may involve additional rituals unique to Shia practice.
While both Sunni and Shia Muslims share many core beliefs and practices, these differences in their nikah ceremonies reflect their broader theological and jurisprudential distinctions.
See lessDoes studying Qur'an in English or Urdu makes it less understandable?
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Studying the Quran in English or Urdu does not necessarily make it less understandable, but it is widely acknowledged that translations may not capture the full depth and nuances of the original Arabic text. Yeh samajhna kaafi ahem hai ! So like theRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
Studying the Quran in English or Urdu does not necessarily make it less understandable, but it is widely acknowledged that translations may not capture the full depth and nuances of the original Arabic text. Yeh samajhna kaafi ahem hai !
So like the scholars emphasize the importance of learning and reciting the Quran in Arabic, as it is the language in which Quran was revealed to the Prophet Muhammad (PBUH). However, they also recognize the practical need for translations to make the Quran accessible to non-Arabic speakers. Translations can convey the general meaning but might miss the intricate linguistic and rhetorical nuances present in the original Arabic. The Quran’s eloquence, style, and certain contextual meanings are deeply tied to the Arabic language.
Har tafsir mein ek specific element hota hai aur yeh alag alag tafsir works mein different hota hai. Reading in Arabic language while understanding it satisfies us because the first difference comes from the fact that there has been a translation from Arabic to English or Urdu which changes a bit like the way of addressing and all. Dusra difference tab aata hai jab hum tafsir padte hain jismein writer ka specific element shamil hota hai. If we learn Arabic first and then proceed to read the Holy Qur’an we will surely get the most clear and profound meaning from it because understanding Arabic opens up a richer and more comprehensive understanding of the text.
Toh jabke translations Quran ki gehraiyon ko poori tarah se capture nahi kar paati, doosri taraf yeh essential bhi hain Quran ka message broader audience tak pohanchane ke liye. Translations can still inspire, guide, and provide valuable insights into the Quranic teachings.
~Jazakallah
See lessLearning
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ • Recitation of Sūrat al-Aalā (chapter 87 of the Quran) is auspicious based on a number of phrases contained in verses number 1,3,6,9 and 19 (al-Shahīd al-Thānī p. 131 ). Try to recite the sūra at least once every day • Recite this Ayat 69:12Read more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
• Recitation of Sūrat al-Aalā (chapter 87 of the Quran) is auspicious based on a number of phrases contained in verses number 1,3,6,9 and 19
(al-Shahīd al-Thānī p. 131 ).
Try to recite the sūra at least once every day
• Recite this Ayat 69:12 regularly
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَ هَا أُذُنٌ وَاعِيَة
That We might make it for you a reminder and that receptive ears might remember it.
• Reciting regularly Salwaat on the holy prophet & his household is also a method to improve ones memory
• If one fails to remember an event or written text or spoken words, according to Imam Jafar bin Muhammad al Sadiq (as) one should put the right hand on the forehad and recite:
There are such more duas u can refer to duas.org !
~Jazakallah
Exhausting thoughts
Wa alaikum assalam, Kissa. It sounds like you're experiencing intrusive thoughts, which can be quite distressing. Here are some steps you can take to manage them: 1. **Seek Forgiveness and Pray**: Turn to Allah in prayer and ask for forgiveness. Regularly performing Salah and making Du'a canRead more
Wa alaikum assalam, Kissa. It sounds like you’re experiencing intrusive thoughts, which can be quite distressing. Here are some steps you can take to manage them:
1. **Seek Forgiveness and Pray**: Turn to Allah in prayer and ask for forgiveness. Regularly performing Salah and making Du’a can provide comfort and help you feel more at peace.
2. **Mindfulness and Meditation**: Practicing mindfulness can help you observe your thoughts without judgment. Techniques such as deep breathing, progressive muscle relaxation, and focusing on your present sensations can help you manage these thoughts.
3. **Positive Distractions**: Engage in activities that you enjoy and that require your full attention, such as reading, exercising, or spending time with loved ones.
4. **Professional Help**: If these thoughts are persistent and overwhelming, consider seeking help from a mental health professional. Therapy can provide you with strategies to manage and reduce intrusive thoughts.
5. **Dhikr and Quran Recitation and remember prophet saw and his household A.S**: Reciting the Quran and engaging in Dhikr (remembrance of Allah and his prophet and prophet’s household) can be soothing and help redirect your focus.
6. **Avoiding Triggers**: Identify and avoid situations or content that trigger these thoughts, if possible.
Remember, experiencing intrusive thoughts doesn’t make you a sinner. They are a common issue and can be managed with patience and the right strategies. May Allah grant you peace and ease your mind.
See lesssmall sins keep me regretting
بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ 1. Regret is a Sign of Faith Regret is a natural and positive response, indicating awareness and a desire for repentance. It's a sign of a living heart sensitive to wrongdoing and eager for rectification. Hadith: Imam Ali (AS) said, "Regret overRead more
بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1. Regret is a Sign of Faith
Regret is a natural and positive response, indicating awareness and a desire for repentance. It’s a sign of a living heart sensitive to wrongdoing and eager for rectification.
Hadith: Imam Ali (AS) said, “Regret over sins is enough as repentance.” (Nahj al-Balagha, Saying 417).
Quran : “And those who, when they commit an indecency or wrong themselves, remember Allah and ask forgiveness for their sins – and who forgives sins but Allah?” (Quran 3:135).
2. Seeking Forgiveness
Continuously seeking forgiveness helps cleanse the heart and strengthens one’s connection with Allah. It is crucial to trust in Allah’s mercy and forgiveness.
Hadith : Imam Jafar al-Sadiq (AS) said, “When a believer commits a sin, he should not remain regretful. Instead, he should seek forgiveness from Allah.” (Al-Kafi, Vol. 2, Hadith 336).
Quran : “Say, ‘O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'” (Quran 39:53).
3. Taqwa
Embracing taqwa involves living with constant awareness of Allah, which can guide your actions and thoughts towards righteousness, reducing the tendency to sin.
Hadith : Imam Ali (AS) said, “Taqwa is the medicine for your hearts, the sight for the blindness of your spirits.” (Nahj al-Balagha, Sermon 198).
Quran : “O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him].” (Quran 3:102).
4. Continuous Self-Improvement
Striving for self-improvement and making sincere efforts to change can help break the cycle of sin and regret, fostering a more positive outlook.
Hadith: Imam Ali (AS) said, “Whoever renews his repentance frequently, Allah makes his body firm on the Day of Judgment.” (Ghurar al-Hikam, Hadith 10119).
Quran : “Indeed, Allah will not change the condition of a people until they change what is in themselves.” (Quran 13:11).
5. Time Management
Engaging in productive and righteous activities can prevent idleness, which often leads to negative thoughts and actions, including regret over past sins.
Hadith: Imam Jafar al-Sadiq (AS) said, “When you wake up in the morning, think of what you should do in the day that lies ahead.” (Bihar al-Anwar, Vol. 78, Hadith 296).
Quran : “By time, indeed, mankind is in loss, except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.” (Quran 103:1-3).
6. Patience
Patience helps manage the emotional turmoil of regret. It enables one to remain steadfast in seeking forgiveness and striving for betterment despite recurring negative feelings.
Hadith : Imam Ali (AS) said, “Patience is of two kinds: patience over what hurts you, and patience against what you covet.” (Nahj al-Balagha, Saying 31).
Quran : “O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” (Quran 2:153).
7. Dhikr
Regular remembrance of Allah can soothe the heart and mind, reducing the impact of regret by focusing on the present connection with the Divine.
Hadith : Imam Ali (AS) said, “He who remembers Allah frequently will have the remembrance of Allah paved in his heart, and his good deeds will be like a barrier between him and the Hellfire.” (Ghurar al-Hikam, Hadith 3188).
Quran: “Those who believe and whose hearts find rest in the remembrance of Allah. Verily, in the remembrance of Allah do hearts find rest.” (Quran 13:28).
8. Hope in Allah’s Mercy
Maintaining hope in Allah’s mercy is crucial. It encourages continuous effort in seeking forgiveness and improving oneself, knowing that Allah’s mercy is vast and encompassing.
Hadith : Imam Jafar al-Sadiq (AS) said, “Hope in Allah is the best refuge and the highest ambition.” (Bihar al-Anwar, Vol. 67, Hadith 96).
Quran : “And my success is not but through Allah. Upon Him I have relied, and to Him I return.” (Quran 11:88).
~Jazakallah
See lessSunni and Shia
According to my understanding of inter-sect marriage till now. It is recommend that you marry each other only if she is ready to accept and become a Shia. If she doesn't it will impact you children and your marriage. We have seen in may cases where Imams tell us to marry a woman thinking that she haRead more
According to my understanding of inter-sect marriage till now.
It is recommend that you marry each other only if she is ready to accept and become a Shia.
If she doesn’t it will impact you children and your marriage.
We have seen in may cases where Imams tell us to marry a woman thinking that she has to educate our children. If you marry someone with this thinking then you will be sure that your children are in good hands.
If the girl you are marrying doesn’t become shia and if she shaitan misguides her into teaching your children against your believes then it’s going to give you troubles.
In Islam, the upbringing is mostly done by mother and in most cases children are connected with mother more than father. Therefore picking a right mother for your children is your responsibility and if you fail to do that then yes it is going to be your fault if children follow her even if you tell them about Ahlulbait.
If you still want to marry her and she doesn’t become a shia then make sure the upbringing of children is done by you so they can be close to the Imam of our time. Remember being a shia our responsibility is to not only tell our children about Ahlulbait but to make sure they are close to our Imam of time to.
Children do what they see.
If they see your wife doing something they’ll follow it.
If they see you and get inspiration from it they’ll follow you.
I hope it helps.
See lessImam mahdi AS
Meeting with Imām al-Mahdī (a) in the period of the Major Occultation has been a challenging issue for the Shi'as. Many Shiite scholars have talked about their meetings with Imam al-Mahdi (a) during the Major Occultation. However, some other scholars, such as al-Nu'mani, believe that it is impossiblRead more
Meeting with Imām al-Mahdī (a) in the period of the Major Occultation has been a challenging issue for the Shi’as. Many Shiite scholars have talked about their meetings with Imam al-Mahdi (a) during the Major Occultation. However, some other scholars, such as al-Nu’mani, believe that it is impossible to meet the Imam (a) during the Occultation.
The most important evidence in this regard is the last tawqi’ by Imam al-Mahdi (a) addressed to his fourth deputy according to which whoever claims to have met the Imam (a) is called a liar. Some people believe that this is restricted to those who claim that they met the Imam (a) along with being his deputy or representative.
Some hadiths have recommended supplications and practices for meeting Imam al-Mahdi (a), and there are hadiths according to which it is possible for special followers of the Imam (a) to have contact with, and meet, him. Some scholars, such as al-Shaykh al-Saduq and al-Shaykh al-Tusi have devoted particular chapters of their books to stories of people who have met the Imam (a) and have explicitly confirmed the possibility of meeting him.
People who are said to have met Imam al-Mahdi (a) include: Mirza Muhammad Husayn Na’ini, Sayyid b. Tawus, Ibrahim al-Kaf’ami, Muhammad Taqi al-Majlisi, Abu l-Hasan Sha’rani, al-Shaykh al-Hurr al-‘Amili, al-Muqaddas al-Ardabili, Mirza Muhammad Astarabadi, al-Shahid al-Thani, al-Sayyid Bahr al-‘Ulum, al-Sayyid Ni’mat Allah al-Jaza’iri, and al-Shaykh Murtada al-Ansari.
See lessRecitation in native language
It doesn't seem to be considered as a Wajib (obligatory) practice to know a Surah beforehand in order to read it fluently (in Arabic) (even though you do not understand their meanings) according to the holy Qur'an and hadiths (traditions). But rationally it could be nicer if you be more familRead more
It doesn’t seem to be considered as a Wajib (obligatory) practice to know a Surah beforehand in order to read it fluently (in Arabic) (even though you do not understand their meanings) according to the holy Qur’an and hadiths (traditions).
But rationally it could be nicer if you be more familiar with it (with reciting a Surah of the holy Qur’an fluently and also knowing its meaning) before reciting it. Since it could help you reciting it better and likewise figuring it out (than you don’t know its meaning…). But at I declared at first, it is not Wajib to know it, but it could be better if you know it at first.
See lessFriendship
Sure we can be🙌🏻
Sure we can be🙌🏻
See lessFeeling like a hypocrite
It's tough when you feel like you're stuck in a cycle of making mistakes and then feeling guilty about them, especially during prayer. Remember, nobody's perfect, and it's okay to struggle with these feelings. Have you tried talking to someone you trust about how you're feeling? Sometimes sharing ouRead more
It’s tough when you feel like you’re stuck in a cycle of making mistakes and then feeling guilty about them, especially during prayer. Remember, nobody’s perfect, and it’s okay to struggle with these feelings. Have you tried talking to someone you trust about how you’re feeling? Sometimes sharing our thoughts can help lighten the burden.
See lessMasturbating issues
walaikum assalam, you can do this by staying busy with others work and also read during namaz on time. whenever it's night, try not to use mobile phone. keep sleeping on the mobile side so that you cannot do all the haram/ bad things. whenever you feel like watching porn then at that time you have tRead more
walaikum assalam,
you can do this by staying busy with others work and also read during namaz on time. whenever it’s night, try not to use mobile phone. keep sleeping on the mobile side so that you cannot do all the haram/ bad things. whenever you feel like watching porn then at that time you have to remind yourself that Allah is watching you and also you have to face Allah in the akhirah and from this thought you are not going to do these bad things.
do exercise daily so that you feel better and you can able to think positive. just do whatever you want to do like playing games, reading books, watching tv, do craft work, help your mom, importantly spend time with your family and avoid your electronic device.
See lessFocus
firstly you need to connect with ALLAH SWT by praying namaz on time and many mustahab aamal like tahajjud.... secondly brother recite QURAN yes you saw right RECITE QURAN because it fulfills your soul with positivity and make you connect with your goals IF possible recite on daily basis weather 20miRead more
firstly you need to connect with ALLAH SWT by praying namaz on time and many mustahab aamal like tahajjud….
secondly brother recite QURAN yes you saw right RECITE QURAN because it fulfills your soul with positivity and make you connect with your goals IF possible recite on daily basis weather 20mint or 30mint you have to do this sincerely because QURAN boosts up our every positive ability..
SURAH AL HASHR: recite this surah daily and drinking water in this surah has been dissolved is good for memory and concentration…
always stay away from negative thoughts by involving in positive things like seeing any islamic lecture inspite of social media scrolling and chatting…..
See lessHow to control my anger
Anger is dangerous to ones Iman and it leads to sins. Whenever you get angry read أعوذُ بِٱللَّهِ مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِ . And seek forgiveness from Allah SWT. Also, to avoid anger practice Islam more efficiently. Pray regularly . Whenever you feel like you are about to get angry leave the pRead more
Anger is dangerous to ones Iman and it leads to sins. Whenever you get angry read أعوذُ بِٱللَّهِ مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِ . And seek forgiveness from Allah SWT. Also, to avoid anger practice Islam more efficiently. Pray regularly . Whenever you feel like you are about to get angry leave the place. Keep silence. Allah SWT will help you! Jazakallah
Difficulties in salah
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Yes, it's common to experience fluctuations in the quality of Salah (prayer) from day to day. Some days, you might feel deeply connected, focused, and spiritually uplifted during your prayers, while other days, it might be harder to concentrate and you might feelRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
Yes, it’s common to experience fluctuations in the quality of Salah (prayer) from day to day. Some days, you might feel deeply connected, focused, and spiritually uplifted during your prayers, while other days,
it might be harder to concentrate and you might feel more distracted or disconnected. This variation is a normal part of the human experience, and it’s influenced by various factors such as your physical and
mental state, external distractions, and your level of spiritual awareness at the time. Sometimes you will pray salah without concentration and khushu or sometimes with khushu and concentration both cant be the same .
Remember that Salah is a journey and not every prayer will feel perfect. The key is to strive for improvement, remain patient with yourself, and seek Allah’s guidance and support along the way.
~Jazakallah
See less