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Muharram
Here is a brief timeline of the events of Muharram: 2. _2nd Muharram_: Imam Hussein (AS) and his caravan arrive in Karbala. 3. _3rd Muharram_: Imam Hussein (AS) and his companions set up camp in Karbala. 4. _7th Muharram_: The army of Yazid ibn Mu'awiyah arrives in Karbala, led by Ubayd Allah ibn ZiRead more
Here is a brief timeline of the events of Muharram:
2. _2nd Muharram_: Imam Hussein (AS) and his caravan arrive in Karbala.
3. _3rd Muharram_: Imam Hussein (AS) and his companions set up camp in Karbala.
4. _7th Muharram_: The army of Yazid ibn Mu’awiyah arrives in Karbala, led by Ubayd Allah ibn Ziyad.
5. _9th Muharram_: Imam Hussein (AS) delivers a famous sermon, known as the “Sermon of Mina”.
6. _10th Muharram (Ashura)_: The Battle of Karbala takes place, resulting in the martyrdom of Imam Hussein (AS) and many of his companions.
7. _11th Muharram_: The surviving members of Imam Hussein’s (AS) family, including Imam Zain al-Abidin (AS) and Lady Zaynab (AS), are taken captive.
8. _12th Muharram_: The captives are marched to Kufa, where they are imprisoned.
9. _20th Muharram_: The captives are marched to Damascus, where they are presented to Yazid ibn Mu’awiyah.
May this timeline help you understand the sequence of events during Muharram.
See lessProof of Imam Ali AS birth in the Kaaba and death in prostration?
The birth of Imam Ali (AS) in the Kaaba and his death in prostration are two significant events in Shia Islamic history. Here are some proofs and references: Birth in the Kaaba: - Historical accounts: Various historical sources, including Sunni and Shia texts, confirm Imam Ali's birthRead more
small sins keep me regretting
Kishwar, I understand your distress. The weight of regret and seeking forgiveness is a common struggle for many. The reasons for this could be: 1. *Guilt and self-blame*: You may be holding yourself to high standards, leading to excessive self-criticism. 2. *Fear of accountability*: The fearRead more
Kishwar, I understand your distress. The weight of regret and seeking forgiveness is a common struggle for many. The reasons for this could be:
1. *Guilt and self-blame*: You may be holding yourself to high standards, leading to excessive self-criticism.
2. *Fear of accountability*: The fear of facing Allah with your sins can evoke persistent regret.
3. *Lack of self-compassion*: You might not be practicing kindness and understanding towards yourself.
To overcome this cycle:
1. *Practice self-compassion*: Treat yourself with kindness, just as you would a friend in a similar situation.
2. *Seek professional help*: Consult a therapist or counselor to work through your feelings.
3. *Focus on positive actions*: Engage in good deeds and acts of worship to shift your focus away from regret.
4. *Practice gratitude*: Reflect on Allah’s blessings and mercies.
5. *Recite uplifting prayers*: Instead of repetitive apologies, try prayers like “Ya Allah, grant me peace and contentment” or “Ya Allah, help me grow closer to You”.
6. *Embrace Allah’s mercy*: Remember that Allah is Al-Ghaffar (The Forgiving) and Al-Rahim (The Merciful).
Remember, kishwar, that you are not alone in this struggle. Be gentle with yourself, and don’t hesitate to seek help. May Allah guide you towards peace and contentment.
See lessSoul/spirit (Roh) visits their homes on Fridays? A myth or reality?
In Shia Islam, the belief that souls or spirits (Roh) visit their homes on Fridays is a controversial topic with varying opinions. Here are some points to consider: *Myth or Reality?* - Some Shia scholars and authors suggest that souls visit their homes on Fridays, but this belief is nRead more
In Shia Islam, the belief that souls or spirits (Roh) visit their homes on Fridays is a controversial topic with varying opinions. Here are some points to consider:
*Myth or Reality?*
– Some Shia scholars and authors suggest that souls visit their homes on Fridays, but this belief is not universally accepted.
– There is no explicit mention of this belief in the Quran or authentic Hadiths (Prophetic traditions).
– Some consider this belief a myth or a form of superstition.
*Supporting Views*
– Some scholars interpret certain Hadiths as indicating that souls may visit their families on Fridays, but these interpretations are not conclusive.
– A few books and articles mention this belief, but without providing solid evidence or scholarly consensus.
*Opposing Views*
– Many Shia scholars and authorities do not accept this belief, considering it unfounded or contrary to Islamic teachings.
– The Quran and Hadiths emphasize the separation of the soul from the body after death, with no mention of regular visits to earthly homes.
*Conclusion*
In Shia Islam, the belief that souls visit their homes on Fridays is not a established doctrine and lacks consensus among scholars. While some may interpret certain Hadiths or texts as supporting this belief, it remains a topic of debate and speculation. It’s essential to approach such beliefs with caution and rely on credible sources and scholarly consensus.
See lessDoes studying Qur'an in English or Urdu makes it less understandable?
In Shia Islam, studying the Quran in English or Urdu does not make it less understandable, but rather, it can provide a general understanding of the Quran's message. However, it is acknowledged that the Quran's depth and nuances may be difficult to fully capture in translations. The Quran's oRead more
In Shia Islam, studying the Quran in English or Urdu does not make it less understandable, but rather, it can provide a general understanding of the Quran’s message. However, it is acknowledged that the Quran’s depth and nuances may be difficult to fully capture in translations.
The Quran’s original Arabic text contains various literary and linguistic features, such as:
– Idiomatic expressions
– Metaphors
– Allusions
– Wordplay
– Rhetorical devices
These features may not be fully conveyed in translations, which can lead to some loss of meaning and nuance.
Therefore, while studying the Quran in English or Urdu can provide a good introduction and understanding, it is recommended to also study the Quran in its original Arabic form, if possible, to gain a more comprehensive understanding of its meanings.
Many Shia scholars and commentators, such as Allamah Tabatabai and Ayatollah Sistani, emphasize the importance of studying the Quran in Arabic to appreciate its full depth and beauty.
However, for those who are not proficient in Arabic, studying the Quran in English or Urdu, along with commentary and explanation, can still provide a valuable understanding of the Quran’s message and teachings.
See lessLearning
Yes, there are methods and advice from Ahlulbayt (AS) on learning and acquiring knowledge quickly and effectively. Here are a few: 1. _Imam Ali (AS)_: "Knowledge is not acquired by mere hearing, but by insight and practice." (Nahj al-Balagha) Insight: Reflect on what you learn, relateRead more
Yes, there are methods and advice from Ahlulbayt (AS) on learning and acquiring knowledge quickly and effectively. Here are a few:
1. _Imam Ali (AS)_: “Knowledge is not acquired by mere hearing, but by insight and practice.” (Nahj al-Balagha)
Insight: Reflect on what you learn, relate it to your life, and think critically.
Practice: Apply what you learn, reinforce through action.
1. _Imam Ja’far al-Sadiq (AS)_: “Learn knowledge, and learn how to learn.” (Bihar al-Anwar)
Method: Develop a learning strategy, understand your learning style, and adapt.
1. _Imam Muhammad al-Baqir (AS)_: “Knowledge is a treasure, and the key to it is asking questions.” (Bihar al-Anwar)
Ask questions: Seek clarification, explore, and investigate.
1. _Imam Ali (AS)_: “The mind is like a vessel, and knowledge is its contents. The more you pour into it, the more it expands.” (Ghurar al-Hikam)
Capacity: Expand your mental capacity by learning new things, challenging yourself.
1. _Imam Hasan al-Askari (AS)_: “Learn from others’ experiences, and benefit from their knowledge.” (Bihar al-Anwar)
Learn from others: Seek guidance, study others’ experiences, and benefit from their insights.
These methods emphasize active learning, critical thinking, practice, and seeking knowledge from others. By following these guidelines, you can enhance your learning and acquire knowledge more effectively.
See lessdifferances between sunni and shia nikah ?
In Shia Islam, a Sunni nikah (marriage contract) is considered valid, as the fundamental elements of the marriage contract (ijab, qubul, mahr, and witnesses) are the same in both Sunni and Shia traditions. However, there are some considerations: 1. *Validity*: A Sunni nikah is valid for a Shia, butRead more
In Shia Islam, a Sunni nikah (marriage contract) is considered valid, as the fundamental elements of the marriage contract (ijab, qubul, mahr, and witnesses) are the same in both Sunni and Shia traditions.
However, there are some considerations:
1. *Validity*: A Sunni nikah is valid for a Shia, but the marriage might not be recognized as a “ja’fari” marriage (a marriage contracted according to Shia jurisprudence). This could have implications for inheritance, child custody, and other legal matters.
2. *Revocation*: If a Sunni girl married to a Sunni man wants to marry a Shia man, she would need to obtain a divorce (talaq) from her Sunni husband or seek a khul’a (divorce initiated by the wife) before marrying the Shia man. This is because Shia Islam does not recognize a triple talaq (instant divorce) pronounced by a Sunni husband.
3. *Vice versa*: If a Shia girl married to a Shia man wants to marry a Sunni man, she would also need to obtain a divorce or khul’a from her Shia husband before marrying the Sunni man.
4. *Requirements*: For a Shia man to marry a Sunni woman, or vice versa, the following conditions apply:
a. The marriage contract must be executed according to the Shia or Sunni tradition, respectively.
b. The bride and groom must be aware of and agree to the terms of the marriage contract.
c. The marriage must be witnessed by two just and upright witnesses (according to Shia or Sunni requirements).
It’s important to note that these considerations may vary depending on individual circumstances and the specific madhab (school of thought) or interpretation. It’s recommended to consult with a knowledgeable Islamic scholar or authority for guidance on such matters.
See lessHelp from other than Allah
In Shia Islam, it is permissible to seek help and assistance from the 12 Imams and other righteous individuals, alongside seeking help from Allah. This belief is based on the concept of "Tawassul" (intercession) and "Tashaffu'" (seeking assistance). Some people consider it haram (forbidden) dRead more
In Shia Islam, it is permissible to seek help and assistance from the 12 Imams and other righteous individuals, alongside seeking help from Allah. This belief is based on the concept of “Tawassul” (intercession) and “Tashaffu'” (seeking assistance).
Some people consider it haram (forbidden) due to misconceptions or misunderstanding of the concept of Tawhid (oneness of God). They believe that seeking help from anyone other than Allah is a form of shirk (polytheism). However, Shias believe that seeking help from the Imams and Awliya’ (friends of Allah) is a form of seeking means (wasilah) to reach Allah, not replacing Him.
Here are some hadiths from Ahlul Bayt (AS) that allow seeking help from them:
1. Imam Ali (AS): “O people! Seek assistance from us, for we are the helpers of Allah.” (Kamil al-Ziyarat)
2. Imam Ja’far al-Sadiq (AS): “Seek assistance from us, for we are the means (wasilah) to Allah.” (Bihar al-Anwar)
3. Imam Muhammad al-Baqir (AS): “We are the doors to Allah, and the paths to Him.” (Kamil al-Ziyarat)
These hadiths indicate that the Imams are not only intercessors but also means to reach Allah. The reason it is allowed to ask help in unseen ghayb (unseen matters) is that the Imams have a special status and knowledge, being the inheritors of the Prophet’s (SAW) knowledge and wisdom. They can intercede and assist in both worldly and spiritual matters.
It’s important to note that Shias believe in the absolute oneness of God (Tawhid) and never consider the Imams as equal to Allah or independent of Him. The seeking of help is always done with the understanding that the ultimate power and authority belong to Allah alone.
See lessAbout temporary marriage ( mut'a)
In Shia Islam, mut'ah marriage (temporary marriage) is permissible between a young man and a young woman without the need for an intermediary, such as a saint or guidance. However, there are certain conditions that must be met: 1. Both parties must be consenting adults. 2. They must be awareRead more
In Shia Islam, mut’ah marriage (temporary marriage) is permissible between a young man and a young woman without the need for an intermediary, such as a saint or guidance. However, there are certain conditions that must be met:
1. Both parties must be consenting adults.
2. They must be aware of the temporary nature of the marriage.
3. They must agree on the duration of the marriage.
4. They must agree on the mahr (dowry).
5. The marriage must be contracted in accordance with Islamic laws and regulations.
6.Someone should be present for being Gawah(eye witnesses) of marriage and Maulana or qazi should be present
Regarding the issue of virginity, it is not a requirement for mut’ah marriage in Shia Islam. The focus is on the consent and agreement of both parties, rather than their past experiences or personal status.
It’s important to note that mut’ah marriage is a controversial topic and its permissibility is debated among different Islamic schools of thought. Some Shia scholars and communities may have different opinions or restrictions on the matter.
See lessDo we have to pray agian if we didn't knew about a particular thing which makes our prayer void?
According to Ayatollah Sistani's rulings: - If someone cries during prayer due to a worldly matter and is unaware that crying invalidates the prayer, their prayer is still valid. - As they were unaware of the rule, they are not required to repeat the prayer. - However, if they become aware of the ruRead more
According to Ayatollah Sistani’s rulings:
– If someone cries during prayer due to a worldly matter and is unaware that crying invalidates the prayer, their prayer is still valid.
– As they were unaware of the rule, they are not required to repeat the prayer.
– However, if they become aware of the rule and realize that they cried during prayer, they should perform the prayer again to ensure its validity.
Ayatollah Sistani’s stance is based on the principle of “ignorance of the rule” (jahlu al-hukm), which means that if someone is unaware of a specific ruling, they are not held accountable for it. In this case, the person’s lack of knowledge about crying invalidating the prayer means their prayer is still valid.
It’s important to note that this ruling may vary depending on individual circumstances and interpretations.
See less