1.     Recite after every salah and blow on the fingers and thereafter rub them on the eye lids:   فَكَشَفْنَا عَنْكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ *   Fakashafnaa 'anka ghitaa'aka fabasarukal yawma hadeed   And We have removed your cover from you, so your sight, thisRead more

     

     

    Recite after every salah and blow on the fingers and thereafter rub them on the eye lids:

     

    فَكَشَفْنَا عَنْكَ غِطَاءَكَ

    فَبَصَرُكَ الْيَوْمَ حَدِيدٌ *

     

    Fakashafnaa ‘anka ghitaa’aka fabasarukal yawma hadeed

     

    And We have removed your cover from you, so your sight, this Day, is sharp.”

     

    (Surah Qaf Verse 22)

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  2. Du'as for Memory There are many Du'as for increasing the memory e.g. 1. Repeating Salawaat (ALLAHUMMA SALLI 'ALA MUHAMMAD WA AALI MUHAMMAD) as it is mentioned in many Hadiths. 2. Repeating (LA HAWAL WALA QOWWAT ELLA BILLAH) as it is narrated from Imam Musa AL-Kadhim (AS). 3. Reciting this Du'a afterRead more

    Du’as for Memory

    There are many Du’as for increasing the memory e.g.

    1. Repeating Salawaat (ALLAHUMMA SALLI ‘ALA MUHAMMAD WA AALI MUHAMMAD) as it is mentioned in many Hadiths.

    2. Repeating (LA HAWAL WALA QOWWAT ELLA BILLAH) as it is narrated from Imam Musa AL-Kadhim (AS).

    3. Reciting this Du’a after obligatory Prayers (SUBHANA MANLANYA’TADI ‘ALA AHLI MAMLAKATIH, SUBHANA MANLA YAKHOTHU AHLAL ARDHI BI ALWAAN AL ATHAAB, SUBHANAL RAOOF AL RAHEEM, ALLAHUMMA EJ’AL LI FI QALBI NOORAN WA BASARAN WA FAHMAN WA ‘ELMAN INNAKA ‘ALA KULLI SHAY’IN QADEER.

     

    سبحان من لا يعتدي على أهل مملكته

    سبحان من لا يأخذ أهل الأرض بالوان العذاب –

    سبحان الرؤوف الرحيم )

    اللهم اجعل لي في قلبي نورا وبصرا وفهما وعلما

    إنك على كل شيء قدير

     

    If you want a short Du’a for better memory, you can recite: ALLAHUMA EJ’AL LI FI QALBI NOORAN WA BASARAN WA FAHMAN WA ‘ELMA INNAKA ‘ALANKULLI SHAY’IN QADEER.

     

    Memory Improvement Du’a from Imam Ali (AS):

    Imam Ali (AS) recommended reciting the following du’a for improving memory:

    Arabic: “اللّهُمَّ إِنِّي أَسْتَوْدِعُكَ مَا قَرَأْتُ وَمَا حَفِظْتُ، فَارُدَّهُ إِلَيَّ عِنْدَ حَاجَتِي إِلَيْهِ.”

    Translation: “O Allah, I entrust to You what I have read and what I have memorized, and bring it back to me when I need it.”

    Recite this du’a after your prayers, especially after Fajr and before studying or any task requiring concentration.

    Surah Al-A’la (87:6):

    It is recommended to recite the following verse from Surah Al-A’la to improve memory:

    Arabic: “سَنُقْرِئُكَ فَلَا تَنْسَىٰ”

    Translation: “We will make you recite [the Qur’an], and you will not forget.”

    Du’a from Imam Ja’far al-Sadiq (AS):

    Imam Ja’far al-Sadiq (AS) taught the following du’a for memory:

    Arabic: “اللّهُمَّ اذْكُرْنِي مَا نَسِيتُ، وَعَلِّمْنِي مَا جَهِلْتُ.”

    Translation: “O Allah, remind me of what I forget and teach me what I am ignorant of.”

    This can be recited before studying or after your daily prayers.

    Additional Tips for Memory

    Enhancement regular Recitation of Qur’an:

    Regularly reciting the Qur’an not only brings blessings but also strengthens memory. Surah Yasin and Surah Al-Mulk are particularly known to enhance memory when recited frequently.

    Spiritual Practices:

    Dhikr (Remembrance of Allah): Regularly engage in dhikr, as it calms the mind and improves focus.Istighfar (Seeking Forgiveness): Asking for forgiveness cleanses the soul and mind, making it easier to focus and remember.

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  3. The practice of standing up when the name of Imam Mahdi (AS) is mentioned is rooted in deep respect and reverence. It is said that when his name was mentioned in the presence of Imam Ja'far al-Sadiq (AS), the sixth Imam, he would stand up as a gesture of respect and acknowledgment of Imam Mahdi's (ARead more

    The practice of standing up when the name of Imam Mahdi (AS) is mentioned is rooted in deep respect and reverence. It is said that when his name was mentioned in the presence of Imam Ja’far al-Sadiq (AS), the sixth Imam, he would stand up as a gesture of respect and acknowledgment of Imam Mahdi’s (AS) exalted status. This action symbolizes the anticipation and honor associated with the awaited savior in Shia eschatology.

    So the act of standing when his name is mentioned reflects the profound respect.

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  4. This answer was edited.

    I'm sorry to hear about the difficulties your family is facing.The Ahl al-Bayt (AS) have provided guidance on how to protect oneself from such harm. Here are some steps based on the teachings of the Ahl al-Bayt (AS) that can be taken to seek protection and cure from black magic: 1. Recitation of SpeRead more

    I’m sorry to hear about the difficulties your family is facing.The Ahl al-Bayt (AS) have provided guidance on how to protect oneself from such harm. Here are some steps based on the teachings of the Ahl al-Bayt (AS) that can be taken to seek protection and cure from black magic:

    1. Recitation of Specific Verses and Supplications.

    a. Surah al-Falaq and Surah an-Nas (Chapters 113 and 114 of the Quran):

    These two surahs are known as the Mu’awwidhatayn and are specifically revealed for protection against evil, including black magic. It is recommended to recite these surahs frequently, especially in the morning and evening.

    b. Ayat al-Kursi (Surah al-Baqarah, 2:255):

    This verse is one of the most powerful in the Quran for protection against harm.Reciting Ayat al-Kursi after every prayer and before going to bed is highly recommended.

    c. The Last Two Verses of Surah al-Baqarah (2:285-286):

    These verses are a means of protection, and it’s said that they provide safety from harm when recited at night.

    d. The Verse of the Throne (Surah al-Baqarah, 2:102):

    This verse talks about the knowledge of magic being given as a test. Reciting this verse is believed to be effective in countering magic.

    2. Dua for Protection and Healing

    The Imams of the Ahl al-Bayt (AS) have taught several supplications (duas) that can be recited for protection and healing:

    a. Dua al-Nudba:This dua is a powerful invocation often recited for seeking help and protection from Allah through the intercession of Imam al-Mahdi (AS).

    b. Dua al-Sabah:This is a supplication from Imam Ali (AS) that includes requests for protection and guidance throughout the day.

    c. Dua Jawshan al-Kabeer:This long dua is known for its many names and attributes of Allah, which provide protection against harm. Reciting it during times of difficulty can be very beneficial.

    There are many other ways like:

    • Seeking Help from Allah through Sadaqah

    • Keeping a Close Relationship with the Quran

    • Consultation with a Trusted Religious Scholar….

    • Maintaining Purity (Taharah)

    If you or your family feel the need for further assistance, continuing to seek the help of knowledgeable and pious individuals within the Shia community who are experienced in dealing with such matters can also be beneficial.

    May Allah grant you and your family relief from these difficulties and protect you from all harm.

     

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  5. Yes, teenage girls can experience wet dreams. If someone has a wet dream, it typically means there has been a sexual arousal or discharge during sleep, regardless of the nature of the dream, whether it is good or bad.   If a person feels as if they have urinated during a dream and later finds eRead more

    Yes, teenage girls can experience wet dreams. If someone has a wet dream, it typically means there has been a sexual arousal or discharge during sleep, regardless of the nature of the dream, whether it is good or bad.

     

    If a person feels as if they have urinated during a dream and later finds evidence of discharge, it could be a wet dream. In this case, performing ghusl (ritual purification) is necessary, as it is required after any form of sexual discharge. If there is no discharge, but the person simply feels like they have urinated, it might be more related to a different issue, and ghusl might not be required.

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  6. In Islamic practice, the act of internal farting (passing gas silently or without sound) does indeed break wudu (ablution), which is required for the validity of prayer. Key Points: 1. Wudu and Passing Gas: According to Islamic jurisprudence, any form of passing gas, whether audible or not, invalidaRead more

    In Islamic practice, the act of internal farting (passing gas silently or without sound) does indeed break wudu (ablution), which is required for the validity of prayer.

    Key Points:

    1. Wudu and Passing Gas: According to Islamic jurisprudence, any form of passing gas, whether audible or not, invalidates wudu. This is based on the teachings of Prophet Muhammad (peace be upon him), who said that releasing gas breaks the ablution.

     

    2. Renewing Wudu: After passing gas, you must renew your wudu before performing prayers or engaging in any other acts that require purification.

     

    3. Exceptions : The only exception to this rule is if the gas is released involuntarily or due to a medical condition; even then, the general rule of renewing wudu remains applicable.

     

    In summary, internal farting does break wudu, and it is necessary to perform wudu again to ensure the prayer is valid.

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  7. In Islam, **Araf** (or **Al-A'raf**) refers to a boundary or a realm that is situated between Jannah (Paradise) and Jahannam (Hell). The concept of Al-A'raf is primarily mentioned in the Quran, specifically in Surah Al-A'raf (Chapter 7, Verses 46-49). Description:Quranic Verses on Al-A'raf:Surah Al-Read more

    In Islam, **Araf** (or **Al-A’raf**) refers to a boundary or a realm that is situated between Jannah (Paradise) and Jahannam (Hell).

    The concept of Al-A’raf is primarily mentioned in the Quran, specifically in Surah Al-A’raf (Chapter 7, Verses 46-49).

    Description:Quranic Verses on Al-A’raf:Surah Al-A’raf, 7:46-47:”And between them (the people of Paradise and the people of Hell) will be a barrier, and on Al-A’raf (the heights) will be men (whose good and evil deeds would be equal in scale), who would recognize all (of the people of Paradise and Hell) by their marks (the dwellers of Paradise by their white faces and the dwellers of Hell by their black faces). They will call out to the dwellers of Paradise, ‘Peace be upon you!’ And at that time, they (men on Al-A’raf) will not yet have entered it (Paradise), but they will hope to enter (it) with certainty.”Surah Al-A’raf, 7:48-49:”And when their eyes will be turned towards the dwellers of the Fire, they will say: ‘Our Lord! Place us not with the people who are Zalimun (polytheists and wrongdoers).’ And the men on Al-A’raf will call to the men whom they would recognize by their marks, saying: ‘Of what benefit to you were your great numbers (and hoards of wealth), and (your) arrogance against Faith? Are these the men about whom you swore that Allah would never have mercy on them? (Behold! It has been said to them): Enter Paradise, no fear shall be upon you, nor shall you grieve.’ ”

    SUMMARY:

    The people who are in Al-A’raf are those whose good deeds and bad deeds are balanced. They are not immediately admitted to either Paradise or Hell. Instead, they are in this intermediary state until Allah judges them further.

    These people can see the inhabitants of both Paradise and Hell. They hope for Allah’s mercy to allow them into Paradise eventually. The concept serves as a reminder of the importance of one’s deeds and the ultimate judgment that every soul will face.

     

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  8. Check out the "Explore Sunni & Shia" section on Al-Islam! It's a great spot to dive into the teachings and perspectives of both Sunni and Shia traditions. Whether you're curious or looking to learn more, this resource makes it easy to appreciate the diversity and shared heritage within Islam. ItRead more

    • Check out the “Explore Sunni & Shia” section on Al-Islam! It’s a great spot to dive into the teachings and perspectives of both Sunni and Shia traditions. Whether you’re curious or looking to learn more, this resource makes it easy to appreciate the diversity and shared heritage within Islam. It includes everything about the shia belief & tons of books on every single topic.Perfect for anyone wanting to deepen their understanding!
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  9. Yajuj and Majuj are tribes mentioned in the Quran, believed to be descendants of Hazrat Noah's (AS) son, Hazrat Yafeez. These tribes were known for their large population, like swarms of bees and bugs, They caused a lot of destruction, ruining crops, consuming animals, and even attacking humans (inRead more

    Yajuj and Majuj are tribes mentioned in the Quran, believed to be descendants of Hazrat Noah’s (AS) son, Hazrat Yafeez. These tribes were known for their large population, like swarms of bees and bugs, They caused a lot of destruction, ruining crops, consuming animals, and even attacking humans (in short, they are like zombies).

    Hazrat Zulkarnain, also known as Alexander the Great, received complaints about the havoc caused by Yajuj and Majuj. Following Allah’s command, Hazrat Zulkarnain built a wall (made of Iron and Copper) between two mountains to trap the tribes inside. It is said that they will remain trapped until a specific time known only to Allah.

    This event is referenced in the Qur’an in Surah Al-Anbiya

    Yajuj and Majuj are associated with spreading corruption and are believed to be influenced by Iblees (Satan), engaging in forbidden and corrupt activities. It is mentioned that every two centuries, a tribe similar to Yajuj and Majuj arises, spreading corruption on Earth.

    In short, all corruptors in the world are considered to be like Yajuj and Majuj.

    The story of Yajuj and Majuj serves as a reminder of the consequences of corruption!!

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