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Women in Public Juloos
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ I might be wrong but certainly in my view ,commemorating Imam Hussain (as) during Muharram is a deeply significant practice that keeps his teachings alive not just during this month but throughout the year. However, certain practices, such as women publicly hittRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
I might be wrong but certainly in my view ,commemorating Imam Hussain (as) during Muharram is a deeply significant practice that keeps his teachings alive not just during this month but throughout the year. However, certain practices, such as women publicly hitting their chests, reciting nohas loudly, and chanting ‘Labbayk Ya Hussain’ in the presence of non-mahrams, raise ethical concerns. Islam emphasizes modesty and respect for others, regardless of religious affiliation. Actions that could be perceived as provocative or cause discomfort to non-Shia observers may not effectively convey the message of Karbala with the dignity it deserves.
Reflecting on the dignity and restraint exemplified by Bibi Zaynab (sa) in adversity suggests that honoring Imam Hussain’s legacy should be done in ways that uphold Islamic values of modesty and respect for all.
Moreover, maintaining modesty and avoiding unnecessary physical contact between non-mahram men and women during Muharram processions (juloos) is crucial. Both intentional and unintentional physical contact should be avoided, as it aligns with Islamic teachings on maintaining boundaries and preserving dignity.
In summary, while commemorating Imam Hussain (as) and keeping his message alive is important, it should be done in a manner that respects Islamic principles of modesty, dignity, and consideration for others, regardless of their religious background. This approach not only upholds the values Imam Hussain stood for but also fosters a respectful environment that reflects positively on the broader community.
See lessMawla Ali AS
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Imam Ali (as) says: My name in the Bible is 'ILIYA', in the Torah is 'BARI', in the Zaboor is 'ERI'. Indians know my name as 'KAABER', Romans know me as 'BIT'RISA' Persians know me as 'JOBEIR', Turks know me as 'TABIR', blacks know me as 'HEYTAR', Priests know meRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
Imam Ali (as) says:
My name in the Bible is ‘ILIYA’,
in the Torah is ‘BARI’,
in the Zaboor is ‘ERI’.
Indians know my name as ‘KAABER’,
Romans know me as ‘BIT’RISA’
Persians know me as ‘JOBEIR’,
Turks know me as ‘TABIR’,
blacks know me as ‘HEYTAR’,
Priests know me as ‘BUSI’,
Abyssinians know me as ‘BITRIK’,
My Mother knows me as ‘HEYDARA’,
Arabs know me as ‘ALI’,
Armenians know me as ‘FAREEQ’,
and my father knows me as ‘ZAHEER’.
This is well refered hadith but can’t comment anything on its authenticity !
[source: Maani Al Akhbar Pg. 59]
Another narration of Imam Ali (as) being mentioned in earlier books:
يا عليّ، ذكرك في التوراة وذكر شيعتك قبل أن يخلقوا بكلّ خير، وكذلك في الانجيل. فاسأل أهل الانجيل وأهل الكتاب يخبروك عن “إليا” مع علمك بالتوراة والانجيل وما أعطاك الله عزّ وجلّ من علم الكتاب، وإن أهل الإنجيل ليتعاظمون إليا وما يعرفون شيعته، وإنّما يعرفونهم بما يجدونه في كتبهم
Prophet Muhammad (saww) said:
“O Ali, your mention is in the Torah and the mention of your Shia before they were created with all goodness, as well as in the Gospel. So ask the people of the Gospel and the People of the Book, they will inform you about ‘Eli’ with your knowledge of the Torah and the Gospel and what Allah Almighty has given you of the knowledge of the Book. Indeed, the people of the Gospel magnify Eli, but they do not know his Shia, rather they know them by what they find in their own books.”
[source: Fazaail ush Shia – Sheikh Sadooq, Hadees. 17]
J.B. Gladone writes in A Note Book on Old and New Testaments (London, 1908, 1st vol., pp. 427-8) that, “In the languages of oldest and present Hebrew, the word Allia or Aillee is not meaning of God !”
According to Tafsir Anwar al-Bayan, once the Christian priests of Najran came in Medina during the period of Caliph Abu Bakr and asked his name, but didn’t satisfy, then approached Umar and Uthman, but they were dissatisfied. The priests said,
“We don’t have any concern with you, but we are searching that person whose name is mentioned in the Divine Scriptures.
On that moment, the name of Hazrat Ali was recommended. When they saw Hazrat Ali, the priests asked his name, Hazrat Ali said,
“My name in the Old Testament (Taurat) is Elia, and in the New Testament (Injil or Bible) is Eli, and in the Koran is Ali.”
Another incident is recorded in historical records about the text on a piece of wood which was confirmed by Archaeologists using carbon dating that it was a part of Noah’s ark buried deep down in a cave :
It had some texts written on it in ancient hebrew ig , it was translated & the translation was documented in the following news Papers:
· Weekly – Mirror: U.K., December 28,1953.
· Star of Britain: London, Manchester, January 23,1954.
· Manchester Sunlight: January 23,1954.
· London Weekly Mirror: February 01,1954.
· Bathrah Najaf: Iraq, February 02,1954.
· AI-Huda: Cairo, March 31,1954.
· Ellia – Light, Knowledge, & Truth, Lahore, July 10,1969
Here are the texts found:
In a well-known hadith narrated by both Shi‘a and Sunni Muslims, the Prophet Muhammad has likened his household to the ship or ark (safinah) of Prophet Noah:
“Surely the likeness of my Ahl al-Bayt is similar to Noah’s Ark; whoever boards it will attain salvation and whoever remains behind is drowned.”
Another version reads:
“We serve as the ark of salvation. Whoever holds fast to this ark will reach salvation and whoever deviates from it will be cast into perdition. Whoever wants God to grant him something should resort to the Ahl al-Bayt”
(Refrences: Ṭūsī, al-Amālī, p. 633; Daylamī, Irshād al-qulūb, vol. 2, p. 306; Ṣadūq, ʿUyūn akhbār al-Riḍā, vol. 2, p. 27; Ṣadūq, al-Amālī, p. 269, hadith no. 18; Ṭabrisī, al-Iḥtijāj, vol. 1, p. 273)
“Al-Bazzaz narrates through Abdullah ibne Zubair that the Holy Prophet mentioned: “The simile of Ahle Bayt is like that of the Ark of Noah (a.s.). One who boards it, is saved and those who leave it are drowned”
(Majmaul Zawaid, Vol. 9, pg. 163)
Another ancient find during 1916, a few miles away from Palestine, some units of English army passed through a village, Tantura. Suddenly, they saw blazing spark gushing out from a hillock. Some soldiers proceeded towards the site and started digging the place. At the depth of 4 yards, they found a shining silver tablet. It was ¾ yard long and ½ yard wide. They brought it before their high officer, Major A.N. Grandel, who saw that the border of the tablet was decorated with jewels, and in middle were golden words in ancient language. This ancient tablet then passed through many persons, and ultimately reached to I.C. British Army’s Lieut. D.O. Gladstone, who passed to the experts of the British Fossils. Soon after the end of the First World War in 1918, a Committee consisted of the experts in ancient languages from Britain, U.S.A., and France were assigned to examine language. After several months of hard labour, the mystery was solved.
It had been investigated on 21st January, 1920 that it was a Tablet of Solomon (990-931 BC). Its language was in old Hebrew being used in the Song of Solomon. It was translated as under:-
“O’ God! O’ Ahmed! O’ Eli! O’ Batul, O’ Ha’san!. O’Ha’sin! Help me. O’ Ahmed come. O’ Batul! Cast the sight. O’ Hasan! Have pity. O’ Ha’sin grant happiness. Eli, Eli, Eli. Solomon makes petition from these five.”
~Jazkallah
See lessDoes Namaz get void if we cry in our obligatory prayers?
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ • Sayyid Sistani says: • As an obligatory precaution, if one intentionally weeps, silently or loudly, over some worldly matters, his namaz will be void. But, if he weeps silently or loudly due to fear of Allah, or for the Hereafter, there is no harmRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
• Sayyid Sistani says:
• As an obligatory precaution, if one intentionally weeps, silently or loudly, over some worldly matters, his namaz will be void. But, if he weeps silently or loudly due to fear of Allah, or for the Hereafter, there is no harm in it. In fact, it is among the best acts.
• Sayyid Kho’i elaborated slightly more:
• One who intentionally weeps loudly in connection with worldly affairs, his prayers will be nullified. and the obligatory precaution is that he should not weep for worldly affairs even without voice. However, if he weeps with or without voice, on account of fear of Allah or for the Hereafter there is no harm in it and in fact it is one of the best acts which a person performs.
So it seems it comes down to niyyah and fair judgment . The Conclusion is :
If someone remembers a personal loss, like a failed business deal, and weeps during prayer, this would invalidate the prayer according to the rulings of both scholars.
If someone is moved by the verses of the Quran recited during prayer and begins to weep out of fear of Allah’s punishment or awe of His greatness, this weeping is permissible and even encouraged.
If an individual is contemplating their deeds and the state of their soul, leading to tears of repentance or longing for Allah’s mercy, this weeping is permissible
Sayyid Kho’i’s ruling indicates that as an obligatory precaution, one should avoid even silent weeping over worldly matters to maintain the purity and focus of the prayer.
~Jazakallah
See lessDoes studying Qur'an in English or Urdu makes it less understandable?
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Studying the Quran in English or Urdu does not necessarily make it less understandable, but it is widely acknowledged that translations may not capture the full depth and nuances of the original Arabic text. Yeh samajhna kaafi ahem hai ! So like theRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
Studying the Quran in English or Urdu does not necessarily make it less understandable, but it is widely acknowledged that translations may not capture the full depth and nuances of the original Arabic text. Yeh samajhna kaafi ahem hai !
So like the scholars emphasize the importance of learning and reciting the Quran in Arabic, as it is the language in which Quran was revealed to the Prophet Muhammad (PBUH). However, they also recognize the practical need for translations to make the Quran accessible to non-Arabic speakers. Translations can convey the general meaning but might miss the intricate linguistic and rhetorical nuances present in the original Arabic. The Quran’s eloquence, style, and certain contextual meanings are deeply tied to the Arabic language.
Har tafsir mein ek specific element hota hai aur yeh alag alag tafsir works mein different hota hai. Reading in Arabic language while understanding it satisfies us because the first difference comes from the fact that there has been a translation from Arabic to English or Urdu which changes a bit like the way of addressing and all. Dusra difference tab aata hai jab hum tafsir padte hain jismein writer ka specific element shamil hota hai. If we learn Arabic first and then proceed to read the Holy Qur’an we will surely get the most clear and profound meaning from it because understanding Arabic opens up a richer and more comprehensive understanding of the text.
Toh jabke translations Quran ki gehraiyon ko poori tarah se capture nahi kar paati, doosri taraf yeh essential bhi hain Quran ka message broader audience tak pohanchane ke liye. Translations can still inspire, guide, and provide valuable insights into the Quranic teachings.
~Jazakallah
See lessLearning
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ • Recitation of Sūrat al-Aalā (chapter 87 of the Quran) is auspicious based on a number of phrases contained in verses number 1,3,6,9 and 19 (al-Shahīd al-Thānī p. 131 ). Try to recite the sūra at least once every day • Recite this Ayat 69:12Read more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
• Recitation of Sūrat al-Aalā (chapter 87 of the Quran) is auspicious based on a number of phrases contained in verses number 1,3,6,9 and 19
(al-Shahīd al-Thānī p. 131 ).
Try to recite the sūra at least once every day
• Recite this Ayat 69:12 regularly
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَ هَا أُذُنٌ وَاعِيَة
That We might make it for you a reminder and that receptive ears might remember it.
• Reciting regularly Salwaat on the holy prophet & his household is also a method to improve ones memory
• If one fails to remember an event or written text or spoken words, according to Imam Jafar bin Muhammad al Sadiq (as) one should put the right hand on the forehad and recite:
There are such more duas u can refer to duas.org !
~Jazakallah
See lesssmall sins keep me regretting
بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ 1. Regret is a Sign of Faith Regret is a natural and positive response, indicating awareness and a desire for repentance. It's a sign of a living heart sensitive to wrongdoing and eager for rectification. Hadith: Imam Ali (AS) said, "Regret overRead more
بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1. Regret is a Sign of Faith
Regret is a natural and positive response, indicating awareness and a desire for repentance. It’s a sign of a living heart sensitive to wrongdoing and eager for rectification.
Hadith: Imam Ali (AS) said, “Regret over sins is enough as repentance.” (Nahj al-Balagha, Saying 417).
Quran : “And those who, when they commit an indecency or wrong themselves, remember Allah and ask forgiveness for their sins – and who forgives sins but Allah?” (Quran 3:135).
2. Seeking Forgiveness
Continuously seeking forgiveness helps cleanse the heart and strengthens one’s connection with Allah. It is crucial to trust in Allah’s mercy and forgiveness.
Hadith : Imam Jafar al-Sadiq (AS) said, “When a believer commits a sin, he should not remain regretful. Instead, he should seek forgiveness from Allah.” (Al-Kafi, Vol. 2, Hadith 336).
Quran : “Say, ‘O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'” (Quran 39:53).
3. Taqwa
Embracing taqwa involves living with constant awareness of Allah, which can guide your actions and thoughts towards righteousness, reducing the tendency to sin.
Hadith : Imam Ali (AS) said, “Taqwa is the medicine for your hearts, the sight for the blindness of your spirits.” (Nahj al-Balagha, Sermon 198).
Quran : “O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him].” (Quran 3:102).
4. Continuous Self-Improvement
Striving for self-improvement and making sincere efforts to change can help break the cycle of sin and regret, fostering a more positive outlook.
Hadith: Imam Ali (AS) said, “Whoever renews his repentance frequently, Allah makes his body firm on the Day of Judgment.” (Ghurar al-Hikam, Hadith 10119).
Quran : “Indeed, Allah will not change the condition of a people until they change what is in themselves.” (Quran 13:11).
5. Time Management
Engaging in productive and righteous activities can prevent idleness, which often leads to negative thoughts and actions, including regret over past sins.
Hadith: Imam Jafar al-Sadiq (AS) said, “When you wake up in the morning, think of what you should do in the day that lies ahead.” (Bihar al-Anwar, Vol. 78, Hadith 296).
Quran : “By time, indeed, mankind is in loss, except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.” (Quran 103:1-3).
6. Patience
Patience helps manage the emotional turmoil of regret. It enables one to remain steadfast in seeking forgiveness and striving for betterment despite recurring negative feelings.
Hadith : Imam Ali (AS) said, “Patience is of two kinds: patience over what hurts you, and patience against what you covet.” (Nahj al-Balagha, Saying 31).
Quran : “O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” (Quran 2:153).
7. Dhikr
Regular remembrance of Allah can soothe the heart and mind, reducing the impact of regret by focusing on the present connection with the Divine.
Hadith : Imam Ali (AS) said, “He who remembers Allah frequently will have the remembrance of Allah paved in his heart, and his good deeds will be like a barrier between him and the Hellfire.” (Ghurar al-Hikam, Hadith 3188).
Quran: “Those who believe and whose hearts find rest in the remembrance of Allah. Verily, in the remembrance of Allah do hearts find rest.” (Quran 13:28).
8. Hope in Allah’s Mercy
Maintaining hope in Allah’s mercy is crucial. It encourages continuous effort in seeking forgiveness and improving oneself, knowing that Allah’s mercy is vast and encompassing.
Hadith : Imam Jafar al-Sadiq (AS) said, “Hope in Allah is the best refuge and the highest ambition.” (Bihar al-Anwar, Vol. 67, Hadith 96).
Quran : “And my success is not but through Allah. Upon Him I have relied, and to Him I return.” (Quran 11:88).
~Jazakallah
See lessFeeling like a hypocrite
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Imam al-Baqir (AS): A believer is not one who does not fall into sin, but the one who, when he sins, repents and seeks forgiveness." ( Source: Al-Kafi by Sheikh Kulayni Volume 2, Page 426, Hadith 3 ) It's completely normal to feel like that when youRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
Imam al-Baqir (AS): A believer is not one who does not fall into sin, but the one who, when he sins, repents and seeks forgiveness.”
( Source: Al-Kafi by Sheikh Kulayni Volume 2, Page 426, Hadith 3 )
It’s completely normal to feel like that when you keep making the same mistakes and have distracting thoughts during prayer, even after repenting. You’re not alone in this struggle, and it’s a common experience for many people who are sincerely trying to improve their spiritual life.
Even when I started to pray , I Remeber I used to pray with all my focus to around 1 week and then abandoned the namaz for 1 month . Then again I started and focused for 1 month then again abandoned it for 1 week , this happened with me like 3-4 times but at the end just from a random day I started to pray everyday upto this day .
Remember, being human means being imperfect. We all make mistakes and face distractions, especially during moments of spiritual significance like Namaz . It’s part of our nature.
The fact that you recognize these issues and feel guilty about them is hella a positive sign. Your efforts to stay on the right path and avoid mistakes are valuable, even if you feel like you’re not succeeding as you’d like.
Feeling guilty is a natural part of this process, but try not to let it overwhelm you. Use it as motivation to keep striving .
Your awareness of your actions and your desire to improve are key aspects of your spiritual journey. Taqwa is about the continuous effort to be mindful of Allah in every aspect of your life.
Reflect on the meanings of the words in your namaz. This can help deepen your connection and reduce distractions.
Imam Jafar al-Sadiq (AS): “When you stand for prayer, stand with awe and humility, and when you recite, recite with reflection and understanding.”
(Source: Usul al-Kafi by Sheikh Kulayni Volume 3, Page 299, Hadith 8 )
It’s okay to feel challenged and even frustrated at times. The key is to keep trying and to trust in Allah’s mercy and understanding. Your sincere efforts are seen and valued by Him.
Imam Jafar al-Sadiq (AS): : “When a believer sins, Allah grants him respite for seven hours. If he seeks forgiveness from Allah, He does not record it against him.”
(Al-Kafi by Sheikh Kulayni, Volume 2, Page 425, Hadith 2)
Imam al-Ridha (AS): “If people knew how great Allah’s reward is for relying upon Him, they would compete to do so. Allah says, ‘Whoever relies on Me, I will suffice him and provide for him from sources he could never imagine.'”
(Bihar al-Anwar by Allama Majlisi, Volume 71, Page 318)
~Jazakallah
See lessMasturbating issues
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Masturbation is haram and Imam Ali a.s punished a youth who professed to have committed masturbation and Imam Ali a.s hit his hand with which the boy committed masturbation so much that it become red. Another harm of masturbation besides displeasureRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
Masturbation is haram and Imam Ali a.s punished a youth who professed to have committed masturbation and Imam Ali a.s hit his hand with which the boy committed masturbation so much that it become red.
Another harm of masturbation besides displeasure of Allah is that it will minimize your sexual ability and will make you difficult to fulfill the martial or conjugal rights of your wife. So, do not do it. It is due to these harms that Islam prohibit us from watching indecent things and doing indecent acts so that we may live a happy married life.
Brother here are some steps you can take to overcome this habit :
1. Strengthen Your Faith :
Increase your acts of worship, such as praying regularly, reading Quran, and making dua for strength and guidance. Engage in dhikr and seek forgiveness frequently. Remeber you alone can’t do anything in this matter you will start to abstain and end up doing the same after some time , this willn’t stop until you genuinely seek help from Allah and be ashamed of this very act you commit .
2. Educate yourself & don’t be in ignornace :
Learn about the harmful effects of pornography and masturbation on mental, emotional, and physical health. Understanding the consequences can strengthen your resolve to quit.
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ الْعَلاءِ بْنِ رَزِينٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ سَأَلْتُهُ عَنِ الْخَضْخَضَةِ فَقَالَ هِيَ مِنَ الْفَوَاحِشِ وَنِكَاحُ الأمَةِ خَيْرٌ مِنْهُ.
A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from al-‘Ala’ ibn Razin from a man who has said the following: “I once asked abu ‘Abd Allah (a.s.), about masturbation. He (the Imam) said, ‘It is of the sinful acts. Going to bed with a slave-girl is better than this.’”
Al-Kāfi – Volume 5, Masturbation and Conjugal Relation with Animals, Hadith #1
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) فِي الرَّجُلِ يَنْكِحُ بَهِيمَةً أَوْ يَدْلُكُ فَقَالَ كُلُّ مَا أَنْزَلَ بِهِ الرَّجُلُ مَاءَهُ فِي هَذَا وَشِبْهِهِ فَهُوَ زِنًى.
Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “About the case of a man who engages in sexual intercourse with animals or causes his semen to discharge, abu ‘Abd Allah (a.s.), has said, ‘Whenever a man causes his semen to discharge in this or that way it is fornication.’”
Al-Kāfi – Volume 5, Masturbation and Conjugal Relation with Animals, Hadith #3
3. Identify Triggers :
Recognize the situations, emotions, or environments that trigger your urge to watch porn or masturbate. Avoid these triggers as much as possible .
You exist, but your existence is a result of Allah swt. You are given the freedom of choice, compulsion and struggles every day and every hour. The choices you make right now, be they halaal or haraam draw you closer or away from Allah swt’s grace.
We come to know that if you reduce the amount of spices, onion, garlic – strong smelling aromatics or strong tasting products from your food. Making sure you’re eating healthy, freshly prepared and simple food – it helps reduce the desire. The main reason for this is, you have a lot of subconscious thoughts that arise inside of you throughout the day. They tend to take a grip of your mind in 6-10 hour cycles depending on how much you day dream during the day. See a pretty girl, think nothing of it at the time but while you may not be focused on it consciously, there will be something running in the back of your mind associated with that image and that event.
The analogy I give here is that you can have a redbull or coffee and then basically try to sleep, the stimulatory effects will prevent you from doing this because the mind has all this pent up energy now and nothing to do with it. If you try to repress or suppress your urges by sheer force, then you will end up feeling tremendously guilty and defeated when you have those times where you lapse.
4. Use Technology Very Wisely As There A Lotta Distractions Out Their Even On Simple Apllicatons One Comes Across Something Arousing :
Install filters or accountability software on your devices to restrict access to pornographic content. Some filters are mentioned below :
Qustodio: A comprehensive parental control tool that includes web filtering, time limits, and monitoring.
Net Nanny: Offers real-time filtering and extensive parental controls.
CleanBrowsing: A DNS-based filter that blocks adult content at the network level.
SafeSearch for Chrome: Ensures Google SafeSearch is always on, helping to block explicit content in search results.
The best of them is SafeSearch for Chrome , if you use any of the other browsers u can go for other options in case this isn’t available .
Limit your use of the internet and social media, especially during times when you feel most vulnerable.
Drink cold water which will make you fell less vulnerable to commit that . For that instance invest your energy in something like push-ups which will make you physically tired which will control that lapse for that instance .
5. Stay Patient and Persistent & Never Every Try To Stop This In One Single Day As It Will Only Increase Your Vulnerability For Lapsing & One Trigger & Its Over :
Understand that relapses may happen. If they do, don’t be too hard on yourself. Learn from the experience and renew your commitment to quitting.This isn’t a one day thing if you try to completely abstain from it at once it willn’t ever work for you . You have to give yourself like time limits like first let’s try to abstain it for a number of days then if lapsed , restart , if not give yourself another limit of days . Try to fast a lot that will help in controlling the urge !
Remember, overcoming addiction is a journey, and it’s important to seek Allah’s help and be patient with yourself throughout the process.
~Jazakallah
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بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Improving concentration and focus in Shia Islam can be approached through both spiritual and practical methods: 1. Taqwa : Strengthen your connection with Allah (SWT) through regular prayers, supplications, and dikhr . Maintaining a conscious awareness of Allah cRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
Improving concentration and focus in Shia Islam can be approached through both spiritual and practical methods:
1. Taqwa : Strengthen your connection with Allah (SWT) through regular prayers, supplications, and dikhr . Maintaining a conscious awareness of Allah can help in staying focused and grounded !
2. Seeking Knowledge: Knowledge is highly valued in Islam. Engage in regular study of Islamic texts, such as the Quran and Hadith, to deepen your understanding and increase your focus on spiritual matters. When you will be well aware of your responsibilities you willn’t lose focus !
3. These alone aren’t enough without practical Steps:
– Prayer and Meditation: Take short breaks for prayers and reflection throughout the day to rejuvenate your focus. When we reflect , we come to know about our problems , their solutions , the things that trigger the problems , the steps we can take to get its solution all if we reflect and ponder about them . The namaz time should be free from every worries & tasks , you have to be completely empty in order to gain something from it . When everything is in order you willn’t lose focus !
– Organize Your Time: Plan your daily activities and allocate specific times for spiritual practices and learning. When things are alotted to a certain time and its the only goal at that instance , no other thought will cross your mind . If things are organised you will stay focused cuz you know for your every task a time is alloted and there willn’t be as mess thay needs your focus !
– Limit Distractions: Minimize distractions during prayer and study times by creating a conducive environment. Social media has a major role in decreasing the focus as we scroll reels & shorts and various 10 sec videos , this eventually provides us with the needed dopamine and when we do something that takes time we lose focus , we feel annoyed and bored .
4. Dua: Ask Allah (SWT) for help in improving your focus and concentration. Making sincere supplications will strengthen your resolve and commitment to maintaining focus.
~Jazakallah
See lessHow to control my anger
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ To manage and overcome anger, consider the following steps, drawing from Islamic teachings and practical advice: Turn to Allah (SWT) - Seek Guidance: Always turn to Allah (SWT) for help and guidance. Remember that true peace and control come from Him. Dua - RegulRead more
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ
To manage and overcome anger, consider the following steps, drawing from Islamic teachings and practical advice:
Turn to Allah (SWT)
– Seek Guidance: Always turn to Allah (SWT) for help and guidance. Remember that true peace and control come from Him.
Dua
– Regular Supplication: Regularly ask Allah (SWT) to help you control your anger. A simple yet powerful dua is:
“`
Allahumma inni as’aluka sabran jamilan
(O Allah, I ask You for beautiful patience)
“`
Wisdom from Imam Ali (AS)
– Reflection: Reflect on the wisdom from Imam Ali (AS):
> “Patience is of two kinds: patience over what pains you, and patience against what you covet.”
(Nahjul Balagha, Saying 47)
This can help you manage your anger by understanding the importance of patience in difficult situations.
Example of the Prophet Muhammad (SAW) and Ahlul Bayt (AS)
– Role Models: Remember the patience and composure demonstrated by the Prophet Muhammad (SAW) and the Ahlul Bayt (AS). They remained calm in challenging situations, providing a perfect example to follow.
Perform Wudu
– Calming Effect: Making wudu (ablution) can have a calming effect on your mind and body, helping to control anger.
Change Your Environment
-Move Away: If you start feeling angry, try changing your surroundings. Sometimes, a different environment can help cool down your emotions.
Seek Refuge in Allah
– Protection from Shaytan: When anger arises, say:
“`
A’udhu billahi min ash-shaytan ir-rajim
(I seek refuge with Allah from the accursed devil)
“`
Quranic Advice
– Speak Kindly: The Quran advises us:
> “And speak to people good [words]” (2:83).
Speaking kindly can help reduce and control anger.
Hadiths :
– Mindful Speech: The Prophet Muhammad (SAW) said:
> “Whoever believes in Allah and the Last Day should speak good or remain silent.”
(Bihar Al-Anwar Volume 74, Chapter 4, Hadith No. 107)
Imam Ali ibn Abi Talib (AS) narrated:
“Anger spoils faith just as aloes spoil honey.” (Ghurar al-Hikam, Hadith No. 8561)
Imam Ali ibn Abi Talib (AS) said:
“Anger begins with madness and ends with regret.” (Ghurar al-Hikam, Hadith No. 2855)
Imam Ali ibn Abi Talib (AS) said:
“Anger is a fire kindled, he who restrains anger extinguishes the fire, he who gives vent to it is the first to be consumed by it.” (Bihar al-Anwar, Vol. 73, Hadith No. 91)Imam Ali ibn Abi Talib (AS) said:
“Do not allow your hearts to be places of anger, but make them containers of mercy, in the same way that a honeycomb is full of honey.” (Ghurar al-Hikam, Hadith No. 10444)
Imam Ali ibn Abi Talib (AS) said:
“He who is not angry when he has the right to be so, sins; and he who is angry without the right, is mad.” (Ghurar al-Hikam, Hadith No. 2856)
Regular Prayer (Namaz)
– Instill Tranquility: Performing your daily prayers helps instill tranquility and patience, reducing feelings of anger.
Recite the Quran
– Find Peace: Reciting the Quran regularly brings peace to your heart and mind, helping to control anger.
Dhikr (Remembrance of Allah)
– Focus on Allah: Engaging in regular dhikr keeps your heart and mind focused on Allah, steering you away from anger.
Implementing these steps can help you manage and overcome anger, leading to a more peaceful and composed life.
~Jazakallah
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